{"id":171,"date":"2026-09-07T16:52:35","date_gmt":"2026-09-07T13:52:35","guid":{"rendered":"http:\/\/test.ide.org.tr\/?page_id=171"},"modified":"2026-09-28T11:01:23","modified_gmt":"2026-09-28T08:01:23","slug":"bilimlerin-birligi","status":"publish","type":"page","link":"https:\/\/test.ide.org.tr\/index.php\/bilimlerin-birligi\/","title":{"rendered":"Bilimlerin Birli\u011fi"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-0e47273b wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"wp-block-paragraph\" style=\"line-height:1.4\">Bilimlerin birli\u011fi ile kastedilen, bilginin iki kayna\u011f\u0131 olan varl\u0131k ve vahiy ile bilginin iki arac\u0131 olan ak\u0131l ve duyular aras\u0131ndaki ba\u011f\u0131 kuran, tenzil ile tekvini, gayb ile \u015fehadeti mezceden k\u00fcll\u00ee bir ilim tasavvurudur. Bu birlik terk edildi\u011finde ilmin din\u00ee-din\u00ee olmayan, \u015fer\u2019\u00ee-\u015fer\u2019\u00ee olmayan \u015feklinde tasnifi b\u00fcy\u00fck k\u0131r\u0131lmalar\u0131 do\u011furmakta, ilimler m\u00fcstakil ihtisas alanlar\u0131na d\u00f6n\u00fc\u015fmektedir. Neticede vahye dayal\u0131 bilimler k\u00e2inattan kopmakta, tabii ilimler ise ahl\u00e2ktan ve vahy\u00ee gayeden mahrum kalarak sadece maddi bilginin s\u0131n\u0131rlar\u0131na hapsolmaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"line-height:1.4\">F\u00e2r\u00e2b\u00ee\u2019den Gazz\u00e2l\u00ee\u2019ye, Kind\u00ee\u2019den \u0130bn R\u00fc\u015fd\u2019e, \u0130bn S\u00een\u00e2\u2019dan R\u00e2z\u00ee ve \u0130bn Hald\u00fbn\u2019a kadar kadim \u00e2limlerimizin miras b\u0131rakt\u0131\u011f\u0131 ilimler tasnifine dair literat\u00fcr, M\u00fcsl\u00fcmanlar\u0131n bilimlere k\u00fcll\u00ee bir tasavvurla bakt\u0131\u011f\u0131n\u0131 ve bilimlerin tevhidine ne derece \u00f6nem verdiklerini a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. \u0130slam D\u00fc\u015f\u00fcnce Enstit\u00fcs\u00fc, \u201csahih nakil ile sarih ak\u0131l aras\u0131nda \u00e7eli\u015fki olmaz\u201d kaidesince insan\u0131, vahyi ve k\u00e2inat\u0131 bir b\u00fct\u00fcn olarak ele almakta, yery\u00fcz\u00fcn\u00fc imar ve halifelik vazifesini ifa edebilmek i\u00e7in vahy\u00ee, insan\u00ee ve kevn\u00ee ilimlerin tevhidini modern \u00e7a\u011f\u0131n buhranlar\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131\u015f yolu olarak g\u00f6rmektedir. Buradan hareketle \u0130DE, ilimlerin par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mek, k\u00fcll\u00ee bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ortaya koymak ve bilimlerde birlik d\u00fc\u015f\u00fcncesini yeniden in\u015fa etmek gayesiyle, k\u00fcll\u00ee bir ilim tasavvurunu ve bilimlerin tevhidini \u00f6ncelemektedir.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:8%\"><\/div>\n<\/div>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bilimlerin birli\u011fi ile kastedilen, bilginin iki kayna\u011f\u0131 olan varl\u0131k ve vahiy ile bilginin iki arac\u0131 olan ak\u0131l ve duyular aras\u0131ndaki ba\u011f\u0131 kuran, tenzil ile tekvini, gayb ile \u015fehadeti mezceden k\u00fcll\u00ee bir ilim tasavvurudur. Bu birlik terk edildi\u011finde ilmin din\u00ee-din\u00ee olmayan, \u015fer\u2019\u00ee-\u015fer\u2019\u00ee olmayan \u015feklinde tasnifi b\u00fcy\u00fck k\u0131r\u0131lmalar\u0131 do\u011furmakta, ilimler m\u00fcstakil ihtisas alanlar\u0131na d\u00f6n\u00fc\u015fmektedir. Neticede vahye dayal\u0131 &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/bilimlerin-birligi\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;Bilimlerin Birli\u011fi&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"inspiro_hide_title":false,"inspiro_hide_featured_image":false,"footnotes":""},"class_list":["post-171","page","type-page","status-publish","hentry"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/pages\/171","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=171"}],"version-history":[{"count":4,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/pages\/171\/revisions"}],"predecessor-version":[{"id":6212,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/pages\/171\/revisions\/6212"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=171"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}