{"id":4645,"date":"2023-11-28T16:41:02","date_gmt":"2023-11-28T13:41:02","guid":{"rendered":"http:\/\/31.57.156.247\/akademi\/konferanslar-ve-paneller\/insanlik-vicdani-yol-ayriminda-gazze-paneli\/"},"modified":"2023-11-28T16:41:02","modified_gmt":"2023-11-28T13:41:02","slug":"insanlik-vicdani-yol-ayriminda-gazze-paneli","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2023\/11\/28\/insanlik-vicdani-yol-ayriminda-gazze-paneli\/","title":{"rendered":"\u0130nsanl\u0131k Vicdan\u0131 Yol Ayr\u0131m\u0131nda: Gazze Paneli"},"content":{"rendered":"<p style=\"text-align: right;\">27.11.2023<\/p>\n<p style=\"text-align: justify;\">Enstit&uuml;m&uuml;zde Dr. Necdet Suba\u015f\u0131 moderat&ouml;rl&uuml;\u011f&uuml;nde Prof. Dr. Erol G&ouml;ka ve Ay&ccedil;in Kanto\u011flu&rsquo;nun konu\u015fmac\u0131 oldu\u011fu \u0130nsanl\u0131k Vicdan\u0131 Yol Ayr\u0131m\u0131nda: Gazze ba\u015fl\u0131kl\u0131 bir panel ger&ccedil;ekle\u015ftirildi.<\/p>\n<p style=\"text-align: justify;\"><strong>Gazze&rsquo;de ya\u015fananlar kar\u015f\u0131s\u0131nda devam eden insanl\u0131k s\u0131nav\u0131, vicdan, merhamet ve ahlak imtihan\u0131<\/strong><\/p>\n<p style=\"text-align: justify;\">Panelin a&ccedil;\u0131\u015f konu\u015fmas\u0131n\u0131 ger&ccedil;ekle\u015ftiren Enstit&uuml; Ba\u015fkan\u0131m\u0131z Prof. Dr. Mehmet G&ouml;rmez; elli g&uuml;nd&uuml;r Gazze&rsquo;de ya\u015fanan insanl\u0131k s\u0131nav\u0131n\u0131n sadece fiziki d&uuml;nyam\u0131z\u0131 ifsat etmedi\u011fini d&uuml;\u015f&uuml;nsel, k&uuml;lt&uuml;rel, teopolitik, kavramsal, ahlaki ve felsefi boyutlara ula\u015fan bir ifsat hareketi oldu\u011funa vurgu yapt\u0131. G&ouml;rmez konu\u015fmas\u0131nda, <strong>&ldquo;<\/strong>Hakikati ters y&uuml;z eden, adaletin tan\u0131m\u0131n\u0131 de\u011fi\u015ftiren, ahlak\u0131 d&ouml;n&uuml;\u015ft&uuml;ren d&uuml;\u015f&uuml;nsel boyutlar, Gazze&rsquo;de g&ouml;r&uuml;len enkazdan daha vahimdir&rdquo; ifadelerine yer verdi.<\/p>\n<p style=\"text-align: justify;\"><strong>Zihinlerin i\u015fgali Gazze&rsquo;nin i\u015fgalinden daha \u015fedittir!<\/strong><\/p>\n<p style=\"text-align: justify;\">G&ouml;rmez, dinin, kutsal metinlerin, bilimin ve felsefenin siyonizmin emrine verilmesinin tehlikelerinden s&ouml;z etti. Alman filozof ve sosyolog Jurben Hebermas&rsquo;\u0131n bir grup bilim insan\u0131yla beraber yapt\u0131\u011f\u0131 yaz\u0131l\u0131 a&ccedil;\u0131klamay\u0131, bu kirli sava\u015f\u0131n tarihe ge&ccedil;en en &ccedil;irkin vesikas\u0131 olarak nitelendirdi. Dayan\u0131\u015fma ilkeleri ba\u015fl\u0131kl\u0131 bu a&ccedil;\u0131klama &uuml;zerinden metafiziksel su&ccedil;luluk psikolojisinin teopolitik boyutlar\u0131na i\u015faret etti.<\/p>\n<p style=\"text-align: justify;\"><strong>Kud&uuml;s&rsquo;teki Gazze&rsquo;nin kaderi, End&uuml;l&uuml;s&rsquo;teki G\u0131rnata&rsquo;n\u0131n kaderine benzer<\/strong><\/p>\n<p style=\"text-align: justify;\">Kud&uuml;s medeniyetinin g&uuml;nden g&uuml;ne yok edilmesinin s&ouml;z konusu oldu\u011fu bu vah\u015fetin bir sava\u015f de\u011fil, yery&uuml;z&uuml;n&uuml; y\u0131k\u0131m hareketi oldu\u011funa de\u011findi. \u0130slam fakihlerinin sava\u015f ile yery&uuml;z&uuml;n&uuml; ifsat etmeyi birbirinden ay\u0131rd\u0131klar\u0131na dikkat &ccedil;eken G&ouml;rmez, konu\u015fmas\u0131nda insanl\u0131\u011fa kar\u015f\u0131 su&ccedil; te\u015fkil eden katliamlar\u0131n sava\u015f olarak nitelenemeyece\u011fini, sava\u015f\u0131n da bir hukukunun ve ahlak\u0131n\u0131n oldu\u011funa yer verdi.<\/p>\n<p style=\"text-align: justify;\">Panelin ilk konu\u015fmac\u0131s\u0131 Prof. Dr. Erol G&ouml;ka konu\u015fmas\u0131nda Gazze&rsquo;de ya\u015fananlar\u0131n modern tarihi yeniden yap\u0131land\u0131ran bir olay oldu\u011funu, Bat\u0131&rsquo;da ortaya &ccedil;\u0131kan \u0130srail sempatisinin ve bat\u0131 toplumunun insan ve ahlak merkezli d&uuml;nya g&ouml;r&uuml;\u015f&uuml;ne d&ouml;nme iste\u011finin arka plan\u0131ndaki psikolojik d&ouml;n&uuml;\u015f&uuml;mlere yer verdi.<\/p>\n<p style=\"text-align: justify;\"><strong>Modern zamanlar i&ccedil;in literat&uuml;re ge&ccedil;en yeni bir milat: Gazze&rsquo;den &ouml;nce ve Gazze&rsquo;den sonra<\/strong><\/p>\n<p style=\"text-align: justify;\">G&ouml;ka, &ldquo;Ekim 2023&rsquo;te Gazze&rsquo;de ya\u015fananlar daha &ouml;nce ya\u015fanan b&uuml;t&uuml;n devrimci giri\u015fimleri rafa kald\u0131racakt\u0131r. Bu tarih Gazze soyk\u0131r\u0131m\u0131 ve direni\u015fi olarak an\u0131lacakt\u0131r.&rdquo; dedi.<\/p>\n<p style=\"text-align: justify;\"><strong>Yahudi-H\u0131ristiyan gerilimi nas\u0131l Yahudi-M&uuml;sl&uuml;man gerilimine d&ouml;n&uuml;\u015ft&uuml;?<\/strong><\/p>\n<p style=\"text-align: justify;\"> &ldquo;Y&uuml;zlerce y\u0131l Bat\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 en b&uuml;y&uuml;k gerilim ve &ccedil;eli\u015fki, Yahudi-H\u0131ristiyan gerilimidir. Fakat holokost ve II. D&uuml;nya Sava\u015f\u0131 sonras\u0131 \u0130srail&rsquo;in kurulmas\u0131yla bu gerilim, \u0130slam d&uuml;nyas\u0131n\u0131n kuca\u011f\u0131na b\u0131rak\u0131ld\u0131.&rdquo; diyerek bu d&ouml;n&uuml;\u015f&uuml;me dikkat &ccedil;ekti. Bat\u0131n\u0131n su&ccedil;luluk duygusuyla ge&ccedil;mi\u015fte ma\u011fdur ettikleri Yahudiler ile &ouml;zde\u015fim kurduklar\u0131n\u0131 ve bunun tarihte ilk defa g&ouml;r&uuml;ld&uuml;\u011f&uuml;n&uuml; vurgulad\u0131.<\/p>\n<p style=\"text-align: justify;\"><strong>K&ouml;t&uuml;l&uuml;\u011f&uuml;n s\u0131radanl\u0131\u011f\u0131n\u0131n k&uuml;reselle\u015fmesi vicdan\u0131 da k&uuml;reselle\u015ftirir<\/strong><\/p>\n<p style=\"text-align: justify;\">G&ouml;ka, teknomedyatik olarak niteledi\u011fi modern s&uuml;re&ccedil;lerde insan\u0131n &ccedil;\u0131karlar\u0131na, zevkine hizmet eden insanl\u0131k ve erdem kar\u015f\u0131t\u0131 ilerleyi\u015fin birey ve toplum baz\u0131nda olu\u015fturdu\u011fu ahlaki &ccedil;&ouml;z&uuml;lmelere de\u011findi. Bat\u0131 toplumunun, Gazze&rsquo;de ya\u015fananlara kar\u015f\u0131 verdikleri tepkilerden hareketle \u015fu de\u011ferlendirmede bulundu: &ldquo;Gazze soyk\u0131r\u0131m\u0131na verdikleri muazzam tepkilerden anl\u0131yoruz ki, Bat\u0131 toplumlar\u0131 anti-semitizm, \u0130slamofobi, \u0131rk&ccedil;\u0131l\u0131k ve yabanc\u0131 d&uuml;\u015fmanl\u0131\u011f\u0131 ve teknoloji merkezli siyasetten daralm\u0131\u015flar, insan ve ahlak merkezli d&uuml;nya g&ouml;r&uuml;\u015f&uuml;ne d&ouml;nmek istiyorlar.&rdquo;<\/p>\n<p style=\"text-align: justify;\">Panelin ikinci konu\u015fmac\u0131s\u0131 Ay&ccedil;in Kanto\u011flu s&ouml;zlerine, Filistinli \u015fair \u0130brahim Nasrallah&rsquo;\u0131n kaleme ald\u0131\u011f\u0131<\/p>\n<p style=\"text-align: justify;\">&ldquo;<em>&Ccedil;ok \u015fey var da sadece pek az\u0131n\u0131 istiyorlar burada, <\/em><\/p>\n<p style=\"text-align: justify;\"><em> G&uuml;n&uuml;n uyanmas\u0131n\u0131 mesela ve g&uuml;l&uuml;\u015f&uuml;n&uuml; bir &ccedil;ocu\u011fu<\/em>n&hellip;&rdquo; dizeleriyle ba\u015flad\u0131.<\/p>\n<p style=\"text-align: justify;\"><strong>Bu sava\u015f \u0130srail-Filistin sava\u015f\u0131 de\u011fil insan haysiyetinin yery&uuml;z&uuml;ne a&ccedil;t\u0131\u011f\u0131 bir sava\u015ft\u0131r!<\/strong><\/p>\n<p style=\"text-align: justify;\">Kanto\u011flu &ldquo;M&uuml;sl&uuml;manlar\u0131n birli\u011fi bir b&uuml;t&uuml;nle\u015fme de\u011fil kaynaktan tesis edilen bir birlik halidir. Bug&uuml;n kayna\u011fa d&ouml;nmemizi &ouml;rten bat\u0131 zihniyetinden ar\u0131n\u0131p, birlik olmaya ihtiyac\u0131m\u0131z var&rdquo; diyerek M&uuml;sl&uuml;manlar\u0131n birli\u011finden do\u011facak g&uuml;ce i\u015faret etti.<\/p>\n<p style=\"text-align: justify;\"><strong>Neyi kaybetti\u011fimizi kim oldu\u011fumuzu hat\u0131rlamam\u0131z gerek!<\/strong><\/p>\n<p style=\"text-align: justify;\">Y&uuml;z sene &ouml;nce Filistinlilerin \u015fu an verdi\u011fi m&uuml;cadelenin benzerini ya\u015fad\u0131\u011f\u0131m\u0131za dikkat &ccedil;eken Kanto\u011flu, &ldquo;bug&uuml;n sahip oldu\u011fumuz kimli\u011fin bedelini y&uuml;z y\u0131l &ouml;nce &ouml;dedik. Bu asli kimli\u011fimizi ana kayna\u011f\u0131ndan yeniden dev\u015firmeyi becerebilmeliyiz. &Ccedil;&uuml;nk&uuml; kimli\u011fi kaybedersek anlam\u0131 yitiririz.&rdquo; Dedi.<\/p>\n<p style=\"text-align: justify;\"><strong>&Ccedil;ocuklar\u0131n &ouml;ld&uuml;r&uuml;ld&uuml;\u011f&uuml; bir d&uuml;nyada &ldquo;ama&rdquo; ile ba\u015flayan hi&ccedil;bir c&uuml;mle kabul edilemez.<\/strong><\/p>\n<p style=\"text-align: justify;\">&Ouml;rg&uuml;tl&uuml; bir k&ouml;t&uuml;l&uuml;k olarak nitelendirdi\u011fi bu katliam\u0131n sorumlular\u0131n\u0131n b&uuml;t&uuml;n imkanlar\u0131n\u0131 seferber etmelerine ra\u011fmen hakikati perdeleyemediklerini belirterek bug&uuml;n hakikati; Gazze&rsquo;de yediden yetmi\u015fe bu vah\u015fete maruz kalan insanlar taraf\u0131ndan temsil edildi\u011fini ifade etti.<\/p>\n<p style=\"text-align: justify;\">Panel, soru-cevap b&ouml;l&uuml;m&uuml;yle tamamland\u0131.<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>27.11.2023 Enstit&uuml;m&uuml;zde Dr. Necdet Suba\u015f\u0131 moderat&ouml;rl&uuml;\u011f&uuml;nde Prof. Dr. Erol G&ouml;ka ve Ay&ccedil;in Kanto\u011flu&rsquo;nun konu\u015fmac\u0131 oldu\u011fu \u0130nsanl\u0131k Vicdan\u0131 Yol Ayr\u0131m\u0131nda: Gazze ba\u015fl\u0131kl\u0131 bir panel ger&ccedil;ekle\u015ftirildi. Gazze&rsquo;de ya\u015fananlar kar\u015f\u0131s\u0131nda devam eden insanl\u0131k s\u0131nav\u0131, vicdan, merhamet ve ahlak imtihan\u0131 Panelin a&ccedil;\u0131\u015f konu\u015fmas\u0131n\u0131 ger&ccedil;ekle\u015ftiren Enstit&uuml; Ba\u015fkan\u0131m\u0131z Prof. Dr. Mehmet G&ouml;rmez; elli g&uuml;nd&uuml;r Gazze&rsquo;de ya\u015fanan insanl\u0131k s\u0131nav\u0131n\u0131n sadece fiziki d&uuml;nyam\u0131z\u0131 &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2023\/11\/28\/insanlik-vicdani-yol-ayriminda-gazze-paneli\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;\u0130nsanl\u0131k Vicdan\u0131 Yol Ayr\u0131m\u0131nda: Gazze Paneli&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":5692,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/4645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=4645"}],"version-history":[{"count":0,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/4645\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/5692"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=4645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=4645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=4645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}