{"id":6049,"date":"2025-12-01T20:13:00","date_gmt":"2025-12-01T17:13:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=6049"},"modified":"2026-09-25T20:15:28","modified_gmt":"2026-09-25T17:15:28","slug":"cagdas-teoloji-teorileri-atolyesi-ders-7","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2025\/12\/01\/cagdas-teoloji-teorileri-atolyesi-ders-7\/","title":{"rendered":"\u00c7a\u011fda\u015f Teoloji Teorileri At\u00f6lyesi | Ders 7"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u0130DE\u2019de bu hafta Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn, \u2018\u00c7a\u011fda\u015f Teoloji Teorileri\u2019 ba\u015fl\u0131kl\u0131 dersinde, modern Alman teolojisinin iki dev ismi olan Karl Barth (Diyalektik Teoloji) ve Rudolf Bultmann (Herm\u00f6netik) \u00fczerinden teolojinin temel kaynaklar\u0131 olan vahiy, ak\u0131l ve insan tecr\u00fcbesi aras\u0131ndaki gerilimi inceledi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Karl Barth ve Diyalektik Teoloji: Vahyin Mutlak Otoritesi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prof. D\u00fczg\u00fcn, Karl Barth\u2019\u0131 Diyalektik Teoloji ak\u0131m\u0131n\u0131n kurucusu olarak tan\u0131tt\u0131 ve teolojik metodolojisinin \u00f6z\u00fcn\u00fc \u015fu prensiple a\u00e7\u0131klad\u0131: \u201cTanr\u0131 hakk\u0131nda do\u011fan\u0131za (ak\u0131l ve tecr\u00fcbe) dayanarak konu\u015famazs\u0131n\u0131z; ancak kendi bildirdi\u011fi kadar konu\u015fabilirsiniz.\u201d<br>Barth, do\u011fal teoloji ve liberal teolojinin Tanr\u0131 bilgisini insan do\u011fas\u0131nda (ak\u0131l y\u00fcr\u00fctme ya da tecr\u00fcbe etmede) aramas\u0131n\u0131 reddeder. Bu, felsefeyi (ak\u0131l alan\u0131n\u0131) ve antropolojiyi (insan tecr\u00fcbesi alan\u0131n\u0131) teolojinin alan\u0131ndan d\u0131\u015flama giri\u015fimidir. Barth\u2019a g\u00f6re, teolojiyi bu unsurlara indirgemek, onu felsefeye veya antropolojiye indirgemi\u015f olmakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu ba\u011flamda, Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131na ili\u015fkin akli ve tecr\u00fcbi kan\u0131tlar\u0131n tamam\u0131 Barth\u2019\u0131n sisteminde ge\u00e7erlili\u011fini yitirir. Teolojinin tek me\u015fru kayna\u011f\u0131 vahiydir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Barth\u2019\u0131n teolojisine ad\u0131n\u0131 veren Diyalektik kavram\u0131, iki z\u0131t kutbun bir arada varl\u0131\u011f\u0131n\u0131 ifade eder. Hocam\u0131z, bunu Sonsuzluk (Infinity) ve Ge\u00e7icilik (Temporality) \u00f6rnekleriyle a\u00e7\u0131klad\u0131. \u201cTanr\u0131\u2019n\u0131n sonsuzlu\u011fu ile insan\u0131n ge\u00e7icili\u011fi aras\u0131ndaki gerilim, ak\u0131l yoluyla \u00e7\u00f6z\u00fcmlenemez; aksine, bu paradoksal durumla ya\u015fanmal\u0131d\u0131r.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hz. \u0130sa\u2019n\u0131n Merkezili\u011fi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">H\u0131ristiyanl\u0131k ba\u011flam\u0131nda, Barth i\u00e7in Vahiy\u2019in en otantik ve temel temsilcisi, \u0130sa Mesih\u2019tir (Kutsal Vahyin Tecess\u00fcm Etmi\u015f\/V\u00fccut Bulmu\u015f Hali- Embodiment of the Revelation). Teolojik konu\u015fman\u0131n Hz. \u0130sa \u00fczerinden yap\u0131lmas\u0131, insan tecr\u00fcbesinin de\u011fil, \u201c\u0130sa\u2019n\u0131n tecr\u00fcbesinin\u201d hayati oldu\u011fu anlam\u0131na gelir. Bu da metnin (Kutsal Kitap) otoritesini mutlak k\u0131larak radikalli\u011fe yol a\u00e7ar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Rudolf Bultmann: Herm\u00f6netik ve Mitolojiden Ar\u0131nd\u0131rma<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u015eaban hocam\u0131z, Barth\u2019\u0131n hemen hemen t\u00fcm tezlerinin kar\u015f\u0131s\u0131nda konumlanan Rudolf Bultmann\u2019a ge\u00e7i\u015f yaparak, \u00e7a\u011fda\u015f teolojinin ikinci b\u00fcy\u00fck kutbunu tan\u0131tt\u0131. Bultmann\u2019\u0131n teolojisi Herm\u00f6netik (yorum bilimi) \u00fczerine kuruludur ve Barth\u2019\u0131n aksine: \u201cAkl\u0131n\u0131z\u0131 ve tecr\u00fcbenizi dikkate almadan vahyi anlaman\u0131z m\u00fcmk\u00fcn de\u011fildir.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bultmann\u2019\u0131n en \u00e7\u0131\u011f\u0131r a\u00e7an iddias\u0131, dini mitolojiden ar\u0131nd\u0131rma (Demythologizing) \u00e7abas\u0131d\u0131r. Bu iddia, \u201cd\u00fc\u015f\u00fcncelerin olaylar\u0131 do\u011furmas\u0131\u201d tezi yerine, \u201chadiselerin (olaylar\u0131n) sonradan kendilerine uygun d\u00fc\u015f\u00fcnceleri ve hikayeleri (mitolojiyi) yazd\u0131rmas\u0131\u201d fikrinden hareket eder. \u201cEvren atomlardan de\u011fil, hikayelerden meydana gelir.\u201d Bultmann, olay ger\u00e7ekle\u015ftikten sonra yaz\u0131lan, k\u00f6keninde olmayan bu hikayelerin mitoloji oldu\u011funu ileri s\u00fcrer. Teolojinin g\u00f6revi, \u00f6zg\u00fcn ve ger\u00e7ek teolojik hakikati bu kurgulanm\u0131\u015f mitolojik unsurlardan temizlemektir. Bu, insan\u0131n sezgisini ve i\u00e7 d\u00fcnyas\u0131n\u0131 yorumlama s\u00fcrecine dahil eden bir yakla\u015f\u0131md\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Teolojinin S\u00fcregelen \u00c7at\u0131\u015fk\u0131lar\u0131: Antinomiler<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dersin son b\u00f6l\u00fcm\u00fcnde hocam\u0131z, modern teolojinin bu z\u0131t yakla\u015f\u0131mlar\u0131n\u0131n, asl\u0131nda felsefi bir ge\u00e7mi\u015fe dayand\u0131\u011f\u0131na dikkat \u00e7ekti.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Antinomiler (\u00c7at\u0131\u015fk\u0131lar): Immanuel Kant\u2019\u0131n ortaya att\u0131\u011f\u0131 bu kavram, akl\u0131n ayn\u0131 anda iki z\u0131t iddiay\u0131 (\u00f6rne\u011fin, \u201c\u00c2lem Ezeli midir?\u201d ve \u201c\u00c2lem Hadis midir?\u201d gibi) ispat etme g\u00fcc\u00fcn\u00fc ifade eder. Ak\u0131l bu \u00e7at\u0131\u015fk\u0131larda h\u00fck\u00fcm vermekte zorlan\u0131r.<\/li>\n\n\n\n<li>\u00c7\u00f6z\u00fcm Yollar\u0131: Barth, bu t\u00fcr zorland\u0131\u011f\u0131 konularda \u00e7\u00f6z\u00fcm i\u00e7in mutlak vahye y\u00f6nelirken, Bultmann yorumu ve insan\u0131 merkeze koyan bir Herm\u00f6netik yakla\u015f\u0131m\u0131 savunur. Bu, modern teolojinin temel gerilim alan\u0131n\u0131 olu\u015fturur.<br>\u015eaban hocam\u0131z, iki teologun bu \u00e7at\u0131\u015fan yakla\u015f\u0131mlar\u0131n\u0131n, g\u00fcn\u00fcm\u00fczde dahi vahyin yorumlanmas\u0131, metnin otoritesi ve insan akl\u0131n\u0131n s\u0131n\u0131rlar\u0131 konular\u0131ndaki tart\u0131\u015fmalar\u0131n temelini olu\u015fturdu\u011funu belirterek dersi noktalad\u0131.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/x.com\/ideorgtr\/status\/1996560264464937150\">X&#8217;de payla\u015f\u0131lm\u0131\u015ft\u0131r.<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130DE\u2019de bu hafta Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn, \u2018\u00c7a\u011fda\u015f Teoloji Teorileri\u2019 ba\u015fl\u0131kl\u0131 dersinde, modern Alman teolojisinin iki dev ismi olan Karl Barth (Diyalektik Teoloji) ve Rudolf Bultmann (Herm\u00f6netik) \u00fczerinden teolojinin temel kaynaklar\u0131 olan vahiy, ak\u0131l ve insan tecr\u00fcbesi aras\u0131ndaki gerilimi inceledi. Karl Barth ve Diyalektik Teoloji: Vahyin Mutlak Otoritesi Prof. D\u00fczg\u00fcn, Karl Barth\u2019\u0131 Diyalektik Teoloji &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2025\/12\/01\/cagdas-teoloji-teorileri-atolyesi-ders-7\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;\u00c7a\u011fda\u015f Teoloji Teorileri At\u00f6lyesi | Ders 7&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":6050,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[19,9],"tags":[],"class_list":["post-6049","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cagdas-teoloji-teorileri-atolyesi","category-ders-ozetleri"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=6049"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6049\/revisions"}],"predecessor-version":[{"id":6051,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6049\/revisions\/6051"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/6050"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=6049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=6049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=6049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}