{"id":6055,"date":"2025-12-15T20:18:00","date_gmt":"2025-12-15T17:18:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=6055"},"modified":"2026-09-25T20:20:45","modified_gmt":"2026-09-25T17:20:45","slug":"cagdas-teoloji-teorileri-atolyesi-ders-9","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2025\/12\/15\/cagdas-teoloji-teorileri-atolyesi-ders-9\/","title":{"rendered":"\u00c7a\u011fda\u015f Teoloji Teorileri At\u00f6lyesi | Ders 9"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn, g\u00fcn\u00fcm\u00fcz teoloji teorileri ba\u011flam\u0131nda Amerikal\u0131 ilahiyat\u00e7\u0131 John Caputo\u2019nun \u201cZay\u0131f Teoloji\u201d (Weak Theology) ve \u201cOlay Teolojisi\u201d (Theology of the Event) kavramlar\u0131n\u0131, Jacques Derrida\u2019n\u0131n yap\u0131 s\u00f6k\u00fcm (deconstruction) felsefesi \u00fczerinden analiz etti. Prof. D\u00fczg\u00fcn, Bat\u0131 teolojisindeki yeni yakla\u015f\u0131mlar\u0131 ele alarak, Tanr\u0131\u2019n\u0131n g\u00fcc\u00fcn\u00fc insana aktarmak suretiyle kendisini \u201czay\u0131f d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc\u201d fikrini merkezine alan tart\u0131\u015fmalar\u0131 g\u00fcndeme ta\u015f\u0131d\u0131. Ayn\u0131 \u015fekilde Caputo\u2019nun teolojisini yap\u0131 s\u00f6k\u00fcm, hermen\u00f6tik ve Kur\u2019an ayetlerinin performatif (eylemsel) niteli\u011fi ba\u011flam\u0131nda ele ald\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Yap\u0131 S\u00f6k\u00fcm ve Teolojinin Yeniden \u0130n\u015fas\u0131<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dersin ana eksenini, John Caputo\u2019nun d\u00fc\u015f\u00fcncelerinin temelini olu\u015fturan Frans\u0131z filozof Jacques Derrida\u2019n\u0131n yap\u0131 s\u00f6k\u00fcm (deconstruction) felsefesi olu\u015fturdu. Hocam\u0131z, yap\u0131 s\u00f6k\u00fcm\u00fc, yerle\u015fmi\u015f ve i\u00e7i dolu kabul edilen teolojik kavramlar\u0131n (kader, \u015fefaat, nazar gibi) yeniden incelenerek, par\u00e7alara ayr\u0131lmas\u0131 ve ba\u011flam\u0131na uygun olarak yeniden yorumlanmas\u0131 s\u00fcreci olarak a\u00e7\u0131klad\u0131:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00d6rnek: \u015eefaat Kavram\u0131: Geleneksel \u201carac\u0131l\u0131k\u201d anlam\u0131ndan s\u00f6k\u00fclen \u2018\u015fefaat\u2019, Kur\u2019an\u2019daki (Nisa Suresi 85) sorumluluk alma ve yarat\u0131l\u0131\u015f ba\u011flam\u0131ndaki \u201cdenk g\u00fc\u00e7 sahibi\u201d anlamlar\u0131n\u0131 da i\u00e7ererek kavram\u0131n \u00e7ok boyutlu yap\u0131s\u0131n\u0131 ortaya koyar.<\/li>\n\n\n\n<li>\u00d6rnek: Nazar Kavram\u0131: Nazar, kelam\u00ee bir tart\u0131\u015fma (Tanr\u0131\u2019ya bakma)dan ziyade, C\u00fcveyn\u00ee\u2019den yap\u0131lan al\u0131nt\u0131yla, ki\u015finin merhameti dileyen bir bekleyi\u015f (Muntaz\u0131r) hali olarak yorumlan\u0131r.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u201cZay\u0131f Tanr\u0131\u201d ve Olay Teolojisi (Theology of the Event)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prof. D\u00fczg\u00fcn, John Caputo\u2019nun teolojisini merkeze alarak, \u201cZay\u0131f Teoloji\u201d kavram\u0131n\u0131n, Tanr\u0131\u2019n\u0131n mutlak, do\u011fa\u00fcst\u00fc ve her \u015feye g\u00fcc\u00fc yeten bir varl\u0131k (All-powerful supernatural being) olmaktan ziyade, insana eylem \u00e7a\u011fr\u0131s\u0131 yapan ve vaatte bulunan bir varl\u0131k olarak yeniden yorumlanmas\u0131n\u0131 ama\u00e7lad\u0131\u011f\u0131n\u0131 vurgulad\u0131. Bu yakla\u015f\u0131m, Caputo\u2019nun \u201cOlay Teolojisi\u201d (Theology of the Event) ile somutla\u015f\u0131r.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Teoloji Metin Yerine Eylem Odakl\u0131d\u0131r: Geleneksel teolojinin b\u00fcy\u00fck \u00f6l\u00e7\u00fcde metin merkezli bir yakla\u015f\u0131m benimsemesine kar\u015f\u0131l\u0131k, Olay Teolojisi; Hristiyanl\u0131kta Hz. \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmesi ya da \u0130slam\u2019da Hz. Peygamber\u2019in hicreti gibi somut eylem ve tarihsel olaylar\u0131n teolojik yorumun merkezinde yer almas\u0131 gerekti\u011fini savunur.<\/li>\n\n\n\n<li>Performatif \u00c7a\u011fr\u0131: Tanr\u0131, ontolojik anlamda bir \u201cvarl\u0131k\u201d (being) olarak de\u011fil; insan\u0131 eyleme, sorumluluk almaya ve ahlaki bir tutum geli\u015ftirmeye davet eden bir \u201c\u00e7a\u011fr\u0131\u201d (calling) ve \u201cvaat\u201d (promise) olarak kavramsalla\u015ft\u0131r\u0131l\u0131r.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kur\u2019an\u2019\u0131n Performatif Yarg\u0131lar\u0131 ve Fenomenoloji<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dersin ikinci k\u0131sm\u0131nda, teolojik \u00f6nermelerin \u201cenformatif\u201d (sadece bilgi veren) mi yoksa \u201cperformatif\u201d (eyleme sevk eden) mi oldu\u011fu sorunsal\u0131na odaklan\u0131ld\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prof. D\u00fczg\u00fcn\u2019e g\u00f6re, \u201cAllah birdir\u201d \u015feklindeki bir ifade yaln\u0131zca metafizik bir bilgi sunmakla (enformatif) s\u0131n\u0131rl\u0131 de\u011fildir ayn\u0131 zamanda bireyin ya\u015fam\u0131nda adaletli olmay\u0131, e\u015fitli\u011fi g\u00f6zetmeyi ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddetmeyi zorunlu k\u0131lan bir eylem \u00e7a\u011fr\u0131s\u0131 (performatif) niteli\u011fi de ta\u015f\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fenomenolojik Okuma: Bu yakla\u015f\u0131m, teolojik kavramlar\u0131n insani varolu\u015f ve eylem d\u00fcnyas\u0131ndaki kar\u015f\u0131l\u0131klar\u0131n\u0131, yani fenomenolojik boyutlar\u0131n\u0131 incelemeyi ama\u00e7lar. \u00d6rne\u011fin tevhid ilkesi (Allah\u2019\u0131n birli\u011fi), \u0130slami iktisat ba\u011flam\u0131nda yarat\u0131lm\u0131\u015flardan herkesin e\u015fit bi\u00e7imde yararlanmas\u0131 gereklili\u011fini, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n reddini ve vicdani eylemi beraberinde getirir. Bu \u00e7er\u00e7evede iman, yaln\u0131zca zihinsel bir onaylama olarak de\u011fil; zorunlu olarak ahlaki ve toplumsal eylemleri do\u011furan dinamik bir s\u00fcre\u00e7 olarak tan\u0131mlanmaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/x.com\/ideorgtr\/status\/2001615579891847247\">X&#8217;de payla\u015f\u0131lm\u0131\u015ft\u0131r.<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn, g\u00fcn\u00fcm\u00fcz teoloji teorileri ba\u011flam\u0131nda Amerikal\u0131 ilahiyat\u00e7\u0131 John Caputo\u2019nun \u201cZay\u0131f Teoloji\u201d (Weak Theology) ve \u201cOlay Teolojisi\u201d (Theology of the Event) kavramlar\u0131n\u0131, Jacques Derrida\u2019n\u0131n yap\u0131 s\u00f6k\u00fcm (deconstruction) felsefesi \u00fczerinden analiz etti. Prof. D\u00fczg\u00fcn, Bat\u0131 teolojisindeki yeni yakla\u015f\u0131mlar\u0131 ele alarak, Tanr\u0131\u2019n\u0131n g\u00fcc\u00fcn\u00fc insana aktarmak suretiyle kendisini \u201czay\u0131f d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc\u201d fikrini merkezine alan tart\u0131\u015fmalar\u0131 g\u00fcndeme &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2025\/12\/15\/cagdas-teoloji-teorileri-atolyesi-ders-9\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;\u00c7a\u011fda\u015f Teoloji Teorileri At\u00f6lyesi | Ders 9&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":6056,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[19,9],"tags":[],"class_list":["post-6055","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cagdas-teoloji-teorileri-atolyesi","category-ders-ozetleri"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=6055"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6055\/revisions"}],"predecessor-version":[{"id":6057,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6055\/revisions\/6057"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/6056"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=6055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=6055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=6055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}