{"id":6058,"date":"2025-12-22T20:20:00","date_gmt":"2025-12-22T17:20:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=6058"},"modified":"2026-09-25T20:22:32","modified_gmt":"2026-09-25T17:22:32","slug":"cagdas-teoloji-teorileri-atolyesi-ders-10","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2025\/12\/22\/cagdas-teoloji-teorileri-atolyesi-ders-10\/","title":{"rendered":"\u00c7a\u011fda\u015f Teoloji Teorileri At\u00f6lyesi | Ders 10"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u00c7a\u011fda\u015f teoloji tart\u0131\u015fmalar\u0131n\u0131n merkezinde yer alan \u201cTanr\u0131\u2019y\u0131 nas\u0131l konu\u015fmal\u0131?\u201d sorusu, Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn\u2019\u00fcn ger\u00e7ekle\u015ftirdi\u011fi ders analizinde k\u00f6kl\u00fc bir perspektif de\u011fi\u015fikli\u011fiyle ele al\u0131nd\u0131. John Caputo\u2019nun \u201cZay\u0131f Tanr\u0131\u201d (Weak Theology) teorisi ekseninde \u015fekillenen derste, Tanr\u0131\u2019n\u0131n klasik metafizi\u011fin statik bir nesnesi olmaktan \u00e7\u0131kar\u0131l\u0131p, tarihin ve ahlak\u0131n ak\u0131\u015f\u0131 i\u00e7indeki bir \u201colay\u201d (event) olarak kavranmas\u0131 gerekti\u011fi vurguland\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Klasik Metafizi\u011fin Ele\u015ftirisi ve \u201cZay\u0131f Tanr\u0131\u201d Kavram\u0131<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prof. D\u00fczg\u00fcn, dersin ba\u015flang\u0131c\u0131nda John Caputo\u2019nun geleneksel teistik Tanr\u0131 tasavvuruna y\u00f6nelik itirazlar\u0131n\u0131 g\u00fcndeme getirdi. Orta \u00c7a\u011f metafizi\u011finin Tanr\u0131\u2019y\u0131; bilgisinde de\u011fi\u015fim olmayan (immutability), zamans\u0131z (eternity), etkilenemez (impassibility) ve basit (simplicity) bir varl\u0131k olarak kategorize etmesinin, insan \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve kader tart\u0131\u015fmalar\u0131nda ciddi bir d\u00fc\u011f\u00fcm yaratt\u0131\u011f\u0131n\u0131 belirtti.<br>D\u00fczg\u00fcn, Caputo\u2019nun \u00f6nerdi\u011fi \u201cZay\u0131f Tanr\u0131\u201d kavram\u0131n\u0131n bir acziyet de\u011fil, bir \u201cg\u00fc\u00e7 transferi\u201d oldu\u011funu ifade ederek \u015funlar\u0131 kaydetti:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cZay\u0131f Tanr\u0131, Tanr\u0131\u2019n\u0131n bilerek ve isteyerek kendisini geri \u00e7ekmesi, iradeyi ve eylemi insana devretmesidir. T\u0131pk\u0131 bir \u015firket sahibinin i\u015fleri o\u011fluna devrederek onu g\u00fc\u00e7lendirmesi gibi, Tanr\u0131 da insan\u0131 efektif bir g\u00fc\u00e7 olarak sahaya s\u00fcrm\u00fc\u015ft\u00fcr.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Epistemolojik Bir Sorun: El-Me\u00e7hul\u00fc\u2019l-Mutlak<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130slam d\u00fc\u015f\u00fcnce gelene\u011findeki \u201cGayru\u2019l-ma\u2019l\u00fbm\u201d (Bilinebilir olmayan) tart\u0131\u015fmalar\u0131na at\u0131fta bulunan D\u00fczg\u00fcn, Allah\u2019\u0131n mutlak anlamda kavranmas\u0131n\u0131n imkans\u0131zl\u0131\u011f\u0131 ile O\u2019nun bilginin konusu olmas\u0131 aras\u0131ndaki gerilimi analiz etti. Kelam ve felsefedeki tasavvurat (zihinsel tasar\u0131m) ve tasdik (do\u011frulama) s\u00fcre\u00e7lerine de\u011finen D\u00fczg\u00fcn, Allah\u2019\u0131 b\u00fct\u00fcn\u00fcyle ku\u015fatacak teorik bir dilin pe\u015fine d\u00fc\u015fmek yerine, O\u2019nu ahlak\u0131n ve duygunun arkas\u0131ndaki g\u00fc\u00e7 olarak g\u00f6rmenin daha tutarl\u0131 bir zemin sundu\u011funu belirtti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u201cVarl\u0131k\u201dtan \u201cOlay\u201da Ge\u00e7i\u015f: Adalet ve Sorumluluk \u00c7a\u011fr\u0131s\u0131<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dersin en dikkat \u00e7ekici noktalar\u0131ndan biri, Tanr\u0131\u2019n\u0131n bir \u201cVarl\u0131k\u201d (Being) olarak tan\u0131mlanmas\u0131 yerine bir \u201cOlay\u201d (Event) olarak okunmas\u0131 teklifi oldu. D\u00fczg\u00fcn, Caputo\u2019nun postmodern teolojisinden hareketle, Tanr\u0131\u2019n\u0131n olaylar\u0131n i\u00e7inden gelen bir \u201c\u00e7a\u011fr\u0131\u201d oldu\u011funu savundu:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Adalet Bir \u00c7a\u011fr\u0131d\u0131r: Tanr\u0131, adaletsizli\u011fin oldu\u011fu bir olayda bizi adaleti tesis etmeye \u00e7a\u011f\u0131ran g\u00fc\u00e7t\u00fcr.<\/li>\n\n\n\n<li>\u2060\u0130nsan Faildir: K\u00f6t\u00fcl\u00fck problemi kar\u015f\u0131s\u0131nda Tanr\u0131\u2019n\u0131n m\u00fcdahalesini beklemek yerine, insan\u0131n Tanr\u0131sal s\u0131fatlar\u0131 (adalet, merhamet) tecelli ettirecek bir fail olarak sorumluluk almas\u0131 gerekir.<\/li>\n\n\n\n<li>\u2060\u0130ndirgemecili\u011fin Reddi: \u0130nsan\u0131n sadece rasyonel bir varl\u0131\u011fa indirgenemeyece\u011fi; hayal, duygu ve sezgi d\u00fcnyas\u0131n\u0131n da bu teolojik s\u00fcrecin ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011fu vurguland\u0131.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Sonu\u00e7: Metafiziksel Olmayan Bir Teolojinin \u0130mkan\u0131<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00fczg\u00fcn, Kur\u2019an-\u0131 Kerim\u2019in sundu\u011fu Tanr\u0131 tasavvurunun, Yunan felsefesinin dualist (ikici) ve formelle\u015fmi\u015f metafizik alg\u0131s\u0131ndan daha dinamik oldu\u011funu ifade etti. Teolojinin \u201celini ta\u015f\u0131n alt\u0131na koymas\u0131\u201d gerekti\u011fini belirten Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn, insan\u0131n \u00f6zg\u00fcrl\u00fck ve bilme sorumlulu\u011funun (Sartre\u2019\u0131n deyimiyle \u201c\u00f6zg\u00fcrl\u00fck laneti\u201d) ancak ahlaki eylem ve \u201colay\u201d i\u00e7indeki Tanr\u0131\u2019y\u0131 fark etmekle anlam kazanaca\u011f\u0131n\u0131 belirterek dersi sonland\u0131rd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/x.com\/ideorgtr\/status\/2003730294382252225\">X&#8217;de payla\u015f\u0131lm\u0131\u015ft\u0131r.<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00c7a\u011fda\u015f teoloji tart\u0131\u015fmalar\u0131n\u0131n merkezinde yer alan \u201cTanr\u0131\u2019y\u0131 nas\u0131l konu\u015fmal\u0131?\u201d sorusu, Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn\u2019\u00fcn ger\u00e7ekle\u015ftirdi\u011fi ders analizinde k\u00f6kl\u00fc bir perspektif de\u011fi\u015fikli\u011fiyle ele al\u0131nd\u0131. John Caputo\u2019nun \u201cZay\u0131f Tanr\u0131\u201d (Weak Theology) teorisi ekseninde \u015fekillenen derste, Tanr\u0131\u2019n\u0131n klasik metafizi\u011fin statik bir nesnesi olmaktan \u00e7\u0131kar\u0131l\u0131p, tarihin ve ahlak\u0131n ak\u0131\u015f\u0131 i\u00e7indeki bir \u201colay\u201d (event) olarak kavranmas\u0131 gerekti\u011fi vurguland\u0131. Klasik &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2025\/12\/22\/cagdas-teoloji-teorileri-atolyesi-ders-10\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;\u00c7a\u011fda\u015f Teoloji Teorileri At\u00f6lyesi | Ders 10&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":6059,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[19,9],"tags":[],"class_list":["post-6058","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cagdas-teoloji-teorileri-atolyesi","category-ders-ozetleri"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6058","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=6058"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6058\/revisions"}],"predecessor-version":[{"id":6060,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6058\/revisions\/6060"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/6059"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=6058"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=6058"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=6058"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}