\u0130DE\u2019de bu hafta Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn, \u201c\u00c7a\u011fda\u015f Teoloji Teorileri\u201d ba\u015fl\u0131kl\u0131 dersinde, Vatikan taraf\u0131ndan aforoz edilen \u00fcnl\u00fc Cizvit teolog Roger Haight vakas\u0131 \u00fczerinden dinler aras\u0131 \u00e7o\u011fulculuk, kurtulu\u015f teolojisi ve dinsel kimlik in\u015fas\u0131n\u0131 masaya yat\u0131rd\u0131. D\u00fczg\u00fcn, teolojinin sadece teorik bir zemin olmad\u0131\u011f\u0131n\u0131, siyasal ve sosyal olaylarla i\u00e7 i\u00e7e ge\u00e7mi\u015f dinamik bir s\u00fcre\u00e7 oldu\u011funu vurgulad\u0131.<\/p>\n\n\n\n
Roger Haight Vakas\u0131: \u201cTanr\u0131\u2019n\u0131n Sembol\u00fc \u0130sa\u201d ve Aforoz S\u00fcreci<\/strong><\/p>\n\n\n\n Derste, 1999 y\u0131l\u0131nda \u201cY\u0131l\u0131n Kitab\u0131\u201d \u00f6d\u00fcl\u00fcn\u00fc alan ancak sonras\u0131nda Vatikan\u2019\u0131n Doktrin Bakanl\u0131\u011f\u0131 (eski ad\u0131yla Engizisyon) taraf\u0131ndan soru\u015fturmaya u\u011frayan Roger Haight\u2019\u0131n \u201cJesus Symbol of God\u201d adl\u0131 eseri oda\u011fa al\u0131nd\u0131. D\u00fczg\u00fcn, Haight\u2019\u0131n \u0130sa Mesih\u2019i \u201cTanr\u0131\u2019ya giden tek yol\u201d olarak de\u011fil, bir \u201csembol\u201d olarak g\u00f6rmesinin Katolik doktrini i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 \u201cheretik\u201d (sapk\u0131n) riske dikkat \u00e7ekti. Cizvit \u00d6rg\u00fctlenmesi ve Vatikan\u2019\u0131n Siyasi Arka Plan\u0131<\/strong><\/p>\n\n\n\n Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn, dersin bir b\u00f6l\u00fcm\u00fcnde Cizvitlerin (Society of Jesus) d\u00fcnyadaki etkili e\u011fitim ve istihbarat a\u011f\u0131n\u0131 analiz etti. Cizvitlerin \u0130slam d\u00fcnyas\u0131na y\u00f6nelik derinlemesine akademik \u00e7al\u0131\u015fmalar\u0131n\u0131 \u00f6rneklerle anlatan D\u00fczg\u00fcn, bu yap\u0131 ile FET\u00d6 aras\u0131ndaki organizasyonel benzerliklere ve 15 Temmuz sonras\u0131 Vatikan ekseninde ya\u015fanan diplomatik\/teolojik gerilimlere de\u011findi. Roma\u2019daki bir etkinlikte T\u00fcrkiye aleyhine y\u00fcr\u00fct\u00fclen dezenformasyona kar\u015f\u0131 g\u00f6sterdi\u011fi akademik duru\u015fun, uluslararas\u0131 platformlarda nas\u0131l bir \u201clisteden \u00e7\u0131kar\u0131lma\u201d bedeli \u00f6dedi\u011fini de ilk kez payla\u015ft\u0131.<\/p>\n\n\n\n \u201cA\u015fa\u011f\u0131dan Teoloji\u201d ve Kurtulu\u015fun Sembol\u00fc Olarak Tanr\u0131<\/strong><\/p>\n\n\n\n Teolojinin metodolojik y\u00f6n\u00fcn\u00fc de tart\u0131\u015fan D\u00fczg\u00fcn, \u201cChristology from below\u201d (A\u015fa\u011f\u0131dan Kristoloji) ve \u201cTheology of the Cross\u201d (Ha\u00e7 Teolojisi) kavramlar\u0131n\u0131 a\u00e7\u0131klad\u0131. Latin Amerika k\u00f6kenli Kurtulu\u015f Teolojisi (Liberation Theology) ile M\u0131s\u0131rl\u0131 d\u00fc\u015f\u00fcn\u00fcr Hasan Hanefi aras\u0131ndaki paralelliklere dikkat \u00e7ekerek \u015fu ifadeleri kulland\u0131: Kur\u2019an\u2019\u0131n Amac\u0131: Trajedi De\u011fil, Saadet<\/strong><\/p>\n\n\n\n Dersin sonunda kavramsal bir tahlil yapan D\u00fczg\u00fcn, Yunan gelene\u011findeki \u201ctrajedi\u201d (bedbahtl\u0131k\/\u015fek\u00e2vet) kavram\u0131 ile Kur\u2019an\u2019\u0131n \u201csaadet\u201d (mutluluk) vaadi aras\u0131ndaki fark\u0131 ortaya koydu. Kur\u2019an\u2019\u0131n insan\u0131 a\u015fa\u011f\u0131 \u00e7ekmek (trajedi ya\u015fatmak) i\u00e7in de\u011fil, yukar\u0131 \u00e7\u0131karmak (g\u00f6rkem\/glory) i\u00e7in indirildi\u011fini vurgulayan D\u00fczg\u00fcn, din felsefesi a\u00e7\u0131s\u0131ndan \u201cM\u00fcmin\u201d ve \u201cM\u00fcsl\u00fcman\u201d kimlikleri aras\u0131ndaki ayr\u0131m\u0131n, g\u00fcn\u00fcm\u00fczdeki dinler aras\u0131 diyalog tart\u0131\u015fmalar\u0131nda anahtar bir rol oynayabilece\u011fini belirtti.
Haight ile Georgetown \u00dcniversitesi\u2019nde bulundu\u011fu d\u00f6nemdeki ki\u015fisel tan\u0131\u015f\u0131kl\u0131\u011f\u0131na ve yapt\u0131\u011f\u0131 r\u00f6portaja de\u011finen D\u00fczg\u00fcn, bu vakay\u0131 modern bir \u201cEngizisyon\u201d \u00f6rne\u011fi olarak tan\u0131mlad\u0131. Vatikan\u2019\u0131n \u201cMandatum\u201d (icazet) mekanizmas\u0131n\u0131n akademik \u00f6zg\u00fcrl\u00fck \u00fczerindeki k\u0131s\u0131tlay\u0131c\u0131 rol\u00fcn\u00fc ele\u015ftiren D\u00fczg\u00fcn, Haight\u2019\u0131n \u201c\u00e7o\u011fulcu\u201d yakla\u015f\u0131m\u0131n\u0131n mant\u0131ksal sonucunun \u0130slam peygamberi Hz. Muhammed\u2019in peygamberli\u011fini de i\u00e7erebilecek bir kap\u0131 a\u00e7t\u0131\u011f\u0131n\u0131 ifade etti.<\/p>\n\n\n\n
\u201cE\u011fer halk a\u00e7sa Allah onlar i\u00e7in ekmektir. K\u00f6le ise Allah onlar i\u00e7in \u00f6zg\u00fcrl\u00fckt\u00fcr. Teoloji bir doktrin de\u011fil, bir olayd\u0131r (event).\u201d<\/p>\n\n\n\n
Prof. Dr. D\u00fczg\u00fcn, bir Hristiyan\u0131n Hz. Muhammed\u2019i ve Kur\u2019an\u2019\u0131 hak olarak kabul etse dahi kendi dinsel kimli\u011fini koruyabilece\u011fi y\u00f6n\u00fcndeki sosyolojik ve teolojik saptamalar\u0131yla, dinler aras\u0131 ili\u015fkilerde \u201cteslimiyet\u201d ve \u201ciman\u201d kavramlar\u0131n\u0131n yeniden d\u00fc\u015f\u00fcn\u00fclmesi gerekti\u011fini hat\u0131rlatt\u0131.<\/p>\n\n\n\n