{"id":6239,"date":"2026-01-12T12:31:00","date_gmt":"2026-01-12T09:31:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=6239"},"modified":"2026-09-28T12:33:51","modified_gmt":"2026-09-28T09:33:51","slug":"cagdas-teoloji-teorileri-ders-12","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2026\/01\/12\/cagdas-teoloji-teorileri-ders-12\/","title":{"rendered":"\u00c7a\u011fda\u015f Teoloji Teorileri | Ders 12"},"content":{"rendered":"\n

Bu hafta Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn hocam\u0131zla genel bir de\u011ferlendirme oturumu ger\u00e7ekle\u015ftirdik. Dersin ana temas\u0131n\u0131, Norve\u00e7li d\u00fc\u015f\u00fcn\u00fcr Peter Wessel Zapffe\u2019nin \u201cThe Last Messiah\u201d eserindeki existential (varolu\u015fsal) analizleri ve insan\u0131n bu d\u00fcnyadaki konumlan\u0131\u015f\u0131 olu\u015fturdu.<\/p>\n\n\n\n

Hocam\u0131z, insan\u0131n do\u011fadaki di\u011fer canl\u0131lardan farkl\u0131 olarak over-equipped (a\u015f\u0131r\u0131 donan\u0131ml\u0131) bir varl\u0131k oldu\u011funu vurgulad\u0131. Bu y\u00fcksek bilin\u00e7 seviyesi, insan\u0131n kendi mortality (\u00f6l\u00fcml\u00fcl\u00fck) ger\u00e7e\u011fini fark etmesine ve dolay\u0131s\u0131yla bir existence anxiety (varolu\u015f kayg\u0131s\u0131) ya\u015famas\u0131na neden olmaktad\u0131r.
Hocam\u0131z, insan\u0131n bu a\u011f\u0131r ger\u00e7ekle ba\u015fa \u00e7\u0131kabilmek i\u00e7in geli\u015ftirdi\u011fi defense mechanisms (savunma mekanizmalar\u0131) \u00fczerinde durdu:<\/p>\n\n\n\n

    \n
  1. Isolation (Tecrit): \u0130nsan\u0131n, d\u0131\u015f d\u00fcnyadaki a\u011f\u0131r ger\u00e7eklerden ka\u00e7mak i\u00e7in kendi i\u00e7 d\u00fcnyas\u0131na (inner world) \u00e7ekilmesidir. Zihnin bir nevi kendini korumaya almas\u0131d\u0131r.<\/li>\n\n\n\n
  2. Anchoring (Sabitleme): Hayat\u0131n belirsizli\u011fi kar\u015f\u0131s\u0131nda din, aile, ideoloji veya kariyer gibi de\u011ferleri birer anchor (\u00e7apa) olarak kullanmakt\u0131r. Hocam\u0131z bu yap\u0131lar\u0131n, hayat\u0131 daha anlaml\u0131 ve katlan\u0131labilir k\u0131lan i\u015flevsel birer \u201cmakyaj\u201d oldu\u011funu belirtti.<\/li>\n\n\n\n
  3. Distraction (Dikkat Da\u011f\u0131tma): Modern insan\u0131n en \u00e7ok kulland\u0131\u011f\u0131 y\u00f6ntemdir. \u0130\u015f, sosyal medya ve s\u00fcrekli bir me\u015fguliyet (busy-ness) haliyle derin sorular sormaktan ka\u00e7\u0131nmakt\u0131r.<\/li>\n\n\n\n
  4. Sublimation (Y\u00fcceltme ve R\u0131za): En d\u00fcr\u00fcst y\u00f6ntem budur. Hocam\u0131z bu noktada Zapffe\u2019nin fikirlerini \u0130slam d\u00fc\u015f\u00fcncesindeki \u201cR\u0131za\u201d kavram\u0131yla birle\u015ftirdi. Yani ac\u0131y\u0131 ve \u00f6l\u00fcm\u00fc kabul etmek, ancak bu kabulden bir creative energy (yarat\u0131c\u0131 enerji) ve \u0131slah \u00e7abas\u0131 \u00e7\u0131karmakt\u0131r.<\/li>\n<\/ol>\n\n\n\n

    Hocam\u0131z dersin sonunda, orta seviyedeki bir kayg\u0131n\u0131n (controlled anxiety) asl\u0131nda insan\u0131 \u00fcretime te\u015fvik eden bir catalyst (kataliz\u00f6r) oldu\u011funu ifade etti. Bu son ders ile birlikte, insan\u0131n trajik durumunun nas\u0131l bir \u00e9lan vital (ya\u015fam hamlesi) ve l\u00fctfa d\u00f6n\u00fc\u015febilece\u011fini g\u00f6rm\u00fc\u015f olduk.<\/p>\n\n\n\n

    <\/div>\n","protected":false},"excerpt":{"rendered":"

    Bu hafta Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn hocam\u0131zla genel bir de\u011ferlendirme oturumu ger\u00e7ekle\u015ftirdik. Dersin ana temas\u0131n\u0131, Norve\u00e7li d\u00fc\u015f\u00fcn\u00fcr Peter Wessel Zapffe\u2019nin \u201cThe Last Messiah\u201d eserindeki existential (varolu\u015fsal) analizleri ve insan\u0131n bu d\u00fcnyadaki konumlan\u0131\u015f\u0131 olu\u015fturdu. Hocam\u0131z, insan\u0131n do\u011fadaki di\u011fer canl\u0131lardan farkl\u0131 olarak over-equipped (a\u015f\u0131r\u0131 donan\u0131ml\u0131) bir varl\u0131k oldu\u011funu vurgulad\u0131. Bu y\u00fcksek bilin\u00e7 seviyesi, insan\u0131n kendi mortality … <\/p>\n

    “\u00c7a\u011fda\u015f Teoloji Teorileri | Ders 12”<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":6240,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[19,9],"tags":[],"class_list":["post-6239","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cagdas-teoloji-teorileri-atolyesi","category-ders-ozetleri"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=6239"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6239\/revisions"}],"predecessor-version":[{"id":6241,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6239\/revisions\/6241"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/6240"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=6239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=6239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=6239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}