Uluslararas\u0131 M\u00fctefekkir Program\u0131 kapsam\u0131nda d\u00fczenlenen, moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc Prof. Dr. Ferhat G\u00f6k\u00e7e\u2019nin \u00fcstlendi\u011fi \u00fc\u00e7\u00fcnc\u00fc panel oturumunda \u00f6\u011frencilerimiz, insan\u0131n anlam ve hakikat aray\u0131\u015f\u0131n\u0131 farkl\u0131 disiplinler \u00fczerinden ele ald\u0131.<\/p>\n\n\n\n
Oturumdan \u00f6ne \u00e7\u0131kan ba\u015fl\u0131klar \u015f\u00f6yle:
\u201cFelsefi ve \u0130lmi A\u00e7\u0131dan Hakikat Aray\u0131\u015f\u0131\u201d konulu sunumunda \u00f6\u011frencimiz Zeliha Sapsa\u011flam, insan\u0131n varolu\u015funu anlama \u00e7abas\u0131n\u0131n tarihsel ve ilmi temellerine de\u011findi. \u0130nsandaki bilme arzusunun do\u011fal bir yeti oldu\u011funu belirterek, modern \u00e7a\u011fda da evrenin \u00f6tesindeki mutlak olan\u0131 arama s\u00fcrecinin felsefe ve tasavvuf s\u00fczgecinden ge\u00e7erek devam etti\u011fini ifade etti.<\/p>\n\n\n\n
\u0130kinci sunumda \u201c\u0130slam\u2019da \u0130nsan\u0131n Mahiyeti ve Ya\u015fam Amac\u0131\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131nda \u00f6\u011frencimiz Ebrar Al\u00e7orba, \u0130slam\u2019\u0131n varolu\u015fa sundu\u011fu anlam \u00e7er\u00e7evesini \u201ckul\u201d ve \u201chalife\u201d kavramlar\u0131yla a\u00e7\u0131klad\u0131. Anlam\u0131n yaln\u0131zca soyut bir inan\u00e7tan ibaret olmad\u0131\u011f\u0131n\u0131, sorumluluk, adalet ve ahlaki de\u011ferlerle her g\u00fcn yeniden in\u015fa edilen bir ya\u015fam bi\u00e7imi oldu\u011funu vurgulad\u0131.<\/p>\n\n\n\n
\u00dc\u00e7\u00fcnc\u00fc panelist \u00f6\u011frencimiz Habibe Tolu: \u201cLogoterapi ve \u0130slam\u2019\u0131n Anlam Perspektifi\u201d konulu sunumunda, modern insan\u0131n ya\u015fad\u0131\u011f\u0131 varolu\u015fsal krizlere kar\u015f\u0131 Viktor Frankl\u2019\u0131n logoterapi yakla\u015f\u0131m\u0131 ile \u0130slam\u2019\u0131n sorumluluk merkezli hayat tasavvurunu kar\u015f\u0131la\u015ft\u0131rd\u0131. \u0130nsan\u0131n en a\u011f\u0131r \u015fartlarda dahi \u00f6zg\u00fcr iradesiyle anlam \u00fcretebildi\u011fini ve bu durumun psikolojik dayan\u0131kl\u0131l\u0131k \u00fczerindeki kritik rol\u00fcn\u00fc ortaya koydu.<\/p>\n\n\n\n
Son olarak \u00f6\u011frencimiz Elifnur \u00d6zt\u00fcrk: \u201cT\u00fcrkiye\u2019de Dindarl\u0131k ve De\u011fi\u015fen Anlam Aray\u0131\u015f\u0131\u201d ba\u015fl\u0131kl\u0131 sunumunda, g\u00fcncel veriler \u0131\u015f\u0131\u011f\u0131nda bireylerin anlam aray\u0131\u015f\u0131nda dinin rol\u00fcn\u00fc ve dindarl\u0131k bi\u00e7imlerindeki d\u00f6n\u00fc\u015f\u00fcm\u00fc analiz etti. Toplumda Allah inanc\u0131n\u0131n g\u00fc\u00e7l\u00fc kalmas\u0131na ra\u011fmen, kurumsal dindarl\u0131ktan daha bireysel ve s\u00fcbjektif bir dindarl\u0131k modeline do\u011fru bir y\u00f6nelim ya\u015fand\u0131\u011f\u0131na dikkat \u00e7ekti.<\/p>\n\n\n\n
Panelimiz, dinleyicilerin panelistlere y\u00f6neltti\u011fi sorular ve derinle\u015fen ilmi m\u00fclahazalarla devam etti.<\/p>\n\n\n\n
Panelin sonunda de\u011ferlendirmelerde bulunan hocam\u0131z Prof. Dr. Mehmet G\u00f6rmez, anlam aray\u0131\u015f\u0131n\u0131n 20. yy gibi ge\u00e7 bir zamanda, Viktor Frankl gibi tek bir isim ile s\u0131n\u0131rl\u0131 tutulamayacak kadar kadim bir mesele oldu\u011funu vurgulad\u0131.<\/p>\n\n\n\n
Anlam\u0131n katmanlar\u0131 ve unsurlar\u0131 bulundu\u011funu s\u00f6yleyen hocam\u0131z bunlara dikkat edildi\u011fi takdirde, do\u011fru benlik m\u00fclahazas\u0131n\u0131n insan\u0131 y\u00fcksek imana, geli\u015fmi\u015f ki\u015filik alg\u0131s\u0131n\u0131n g\u00fczel ahlaka ve g\u00fc\u00e7l\u00fc bir kimlik bilincinin ise medeniyet aidiyetine kap\u0131 aralayarak anlam aray\u0131\u015f\u0131n\u0131 destekleyece\u011fini belirtti.<\/p>\n\n\n\n
Ayr\u0131ca \u201ckurumsal dindarl\u0131k\u201d yerine \u201ctoplumsal dindarl\u0131k\u201d ifadesinin tercih edilmesi gerekti\u011fini hat\u0131rlatan G\u00f6rmez, kurumlar\u0131n dindarl\u0131k \u00fcretmedi\u011fini, yaln\u0131zca dindarlara hizmet eden yap\u0131lar oldu\u011funu ifade etti. Gen\u00e7 nesildeki bireysel dindarl\u0131k temay\u00fcl\u00fcn\u00fcn toplumsal \u00f6rnekliklerin azalmas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131, ancak bu durumun do\u011fru y\u00f6netildi\u011finde \u201ctahkiki iman\u201d yolunu a\u00e7arak gen\u00e7lerin anlam aray\u0131\u015f\u0131na \u00e7\u00f6z\u00fcm sunabilece\u011fini ekledi.<\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Uluslararas\u0131 M\u00fctefekkir Program\u0131 kapsam\u0131nda d\u00fczenlenen, moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc Prof. Dr. Ferhat G\u00f6k\u00e7e\u2019nin \u00fcstlendi\u011fi \u00fc\u00e7\u00fcnc\u00fc panel oturumunda \u00f6\u011frencilerimiz, insan\u0131n anlam ve hakikat aray\u0131\u015f\u0131n\u0131 farkl\u0131 disiplinler \u00fczerinden ele ald\u0131. Oturumdan \u00f6ne \u00e7\u0131kan ba\u015fl\u0131klar \u015f\u00f6yle:\u201cFelsefi ve \u0130lmi A\u00e7\u0131dan Hakikat Aray\u0131\u015f\u0131\u201d konulu sunumunda \u00f6\u011frencimiz Zeliha Sapsa\u011flam, insan\u0131n varolu\u015funu anlama \u00e7abas\u0131n\u0131n tarihsel ve ilmi temellerine de\u011findi. \u0130nsandaki bilme arzusunun do\u011fal bir yeti … <\/p>\n