Uluslararas\u0131 M\u00fctefekkir program\u0131 kapsam\u0131nda \u201c21. Y\u00fczy\u0131lda \u00dcmmet Olmak\u201d ba\u015fl\u0131\u011f\u0131nda ger\u00e7ekle\u015ftirilen panelimiz, Enstit\u00fc y\u00f6netim kurulu \u00fcyelerimizden Sn. Fevzi Mutlu ve genel m\u00fcd\u00fcr\u00fcm\u00fcz Av. M. Akif Ersin\u2019in moderat\u00f6rl\u00fc\u011f\u00fc ve destekleriyle ger\u00e7ekle\u015ftirildi.<\/p>\n\n\n\n
\u0130lk panelist \u00f6\u011frencimiz \u015eerife Akbulut, \u201cTevhidin Toplumsal \u0130zd\u00fc\u015f\u00fcm\u00fc: \u00dcmmet\u201d ba\u015fl\u0131kl\u0131 konu\u015fmas\u0131nda, \u00fcmmetin \u0131rk veya co\u011frafya gibi irade d\u0131\u015f\u0131 unsurlarla de\u011fil, ahlaki se\u00e7imlerle \u015fekillenen evrensel bir “toplum modeli” oldu\u011funu ortaya koyan bir sunum yapt\u0131. Etnik merkezcili\u011fi reddeden bu yap\u0131n\u0131n, par\u00e7alar\u0131n b\u00fct\u00fcn i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131 canl\u0131 bir organizma gibi i\u015flemesi gerekti\u011fini ifade etti. Bu organik yap\u0131n\u0131n g\u00fcn\u00fcm\u00fczde “iyili\u011fi emretme” g\u00f6revinin dijital aktivizmden kurumsal sosyal sorumlulu\u011fa kadar modern y\u00f6ntemlerle ihya edilmesi gereklili\u011finin alt\u0131n\u0131 \u00e7izdi.<\/p>\n\n\n\n
Gambiyal\u0131 \u00f6\u011frencimiz Sana Jobe, 21. y\u00fczy\u0131l\u0131n insan\u0131 yaln\u0131zla\u015ft\u0131ran “so\u011fuk ekranlar\u0131na” ve t\u00fcketim h\u0131rs\u0131na kar\u015f\u0131 \u0130slam’\u0131n \u015fefkatli \u00fcmmet kavram\u0131n\u0131 bir “merhamet y\u00fcr\u00fcy\u00fc\u015f\u00fc” olarak sundu. \u00dcmmet olman\u0131n, d\u00fcnyan\u0131n bir ucundaki karde\u015finin ac\u0131s\u0131n\u0131 kalbinde hissetmek gibi somut bir fedak\u00e2rl\u0131k gerektirdi\u011fini, sadece sanal g\u00f6zya\u015flar\u0131n\u0131n yaralar\u0131 sarmayaca\u011f\u0131n\u0131 \u00f6zellikle vurgulad\u0131. \u00dcmmet bilincinin devletlerin \u00e7\u0131kar masalar\u0131na meze edilemeyecek kadar mukaddes oldu\u011funu ve bu birli\u011fin ancak adalet ve sorumluluk ekseninde yeniden in\u015fa edilebilece\u011fi vizyonunu dile getirdi.<\/p>\n\n\n\n
Pakistanl\u0131 \u00f6\u011frencimiz Saira Ashraf, \u00fcmmet olman\u0131n \u00f6n\u00fcndeki en hassas engellerden biri olarak g\u00f6r\u00fclen mezhepsel farkl\u0131l\u0131klar\u0131 bir zenginlik perspektifiyle ele ald\u0131. Mezheplerin “din” de\u011fil, “dini anlama bi\u00e7imi” oldu\u011funu hat\u0131rlatarak; bu \u00e7e\u015fitlili\u011fin bir ayr\u0131l\u0131k de\u011fil, \u0130slam\u2019\u0131n her \u00e7a\u011fa hitap eden dinamik karakterinin bir yans\u0131mas\u0131 oldu\u011funu savundu. “Dar\u00fc\u2019t-Takrib” ve “Amman Mesaj\u0131” gibi tarihi tecr\u00fcbeler \u00fczerinden, mezhepler aras\u0131 sayg\u0131n\u0131n teolojik zeminini sundu. Tart\u0131\u015fma s\u0131ras\u0131nda, birli\u011fin herkesin ayn\u0131 d\u00fc\u015f\u00fcnmesi de\u011fil, ortak de\u011ferlerde (Tevhid, Kur’an, Ahlak) bulu\u015fma olgunlu\u011fu oldu\u011fu y\u00f6n\u00fcndeki vurgusunu yapt\u0131.<\/p>\n\n\n\n
Irak\u2019l\u0131 \u00f6\u011frencimiz Khobayb Nafeer Alzebari, \u00fcmmetin ihyas\u0131n\u0131 bir “dirili\u015f \u00fclk\u00fcs\u00fc” olarak tan\u0131mlayarak, bu s\u00fcrecin nostaljik bir \u00f6zlemden \u00f6te, modern imk\u00e2nlar\u0131 manevi s\u00fczge\u00e7ten ge\u00e7iren bir “kendimiz kalarak aya\u011fa kalkma” m\u00fccadelesi oldu\u011funu belirtti. Yolumuzu t\u0131kayan en b\u00fcy\u00fck prangan\u0131n d\u0131\u015f sald\u0131r\u0131lardan ziyade i\u00e7teki “yeis” ve “bizden bir \u015fey olmaz” d\u00fc\u015f\u00fcncesi oldu\u011funa dikkat \u00e7ekti. Bu nokta, fen bilimleri ile manevi bilimleri birle\u015ftiren, milli ruhu feda etmeden modernize olan bir e\u011fitim modelinin dirili\u015f i\u00e7in ka\u00e7\u0131n\u0131lmaz oldu\u011fu tespitiyle geni\u015fletildi.<\/p>\n\n\n\n
Filistinli \u00f6\u011frencimiz Noor Abu Awwad, sunumunda \u00fcmmetin 21. y\u00fczy\u0131la b\u00fcy\u00fck k\u00fcresel d\u00f6n\u00fc\u015f\u00fcmlerin ve s\u00f6m\u00fcrgeci miras\u0131n a\u011f\u0131rl\u0131\u011f\u0131yla girdi\u011fini belirterek kriz te\u015fhisinin \u00f6nemine de\u011findi. \u0130slam d\u00fcnyas\u0131n\u0131n sadece ekonomik ve siyasi de\u011fil, as\u0131l “irade \u00f6l\u00fcm\u00fc” ve “s\u00f6m\u00fcr\u00fclmeye elveri\u015flilik” gibi i\u00e7sel bir zay\u0131fl\u0131kla malul oldu\u011funu vurgulad\u0131. \u00c7\u00f6z\u00fcm olarak ise “bekleme k\u00fclt\u00fcr\u00fc”nden s\u0131yr\u0131l\u0131p inisiyatif alan, zaman\u0131 \u00fcretime d\u00f6n\u00fc\u015ft\u00fcren “etkin insan”\u0131n in\u015fas\u0131n\u0131 \u00f6nerdi.<\/p>\n\n\n\n
Moderat\u00f6r\u00fcm\u00fcz bu noktada, tarihsel s\u00fcre\u00e7te M\u00fcsl\u00fcman d\u00fcnyan\u0131n ya\u015fad\u0131\u011f\u0131 birlik tecr\u00fcbelerine de\u011findi. \u00d6te yandan gayr-i m\u00fcslim co\u011frafyalar\u0131n \u00fclk\u00fclerinde topyek\u00fbn m\u00fccadeleden \u00e7ekinmedikleri vurgular\u0131, \u00fcmmet kavram\u0131n\u0131n pratikte yeterince de\u011ferlendirilmedi\u011fini g\u00f6zler \u00f6n\u00fcne serdi. Ancak vahiy ile \u00e7a\u011f\u0131n becerilerini birle\u015ftiren yeni bir insan modelinin, \u00fcmmet kavram\u0131n\u0131 s\u0131radan bir “birlik” anlam\u0131ndan \u00e7\u0131kar\u0131p k\u00fcresel bir \u00f6zneye d\u00f6n\u00fc\u015ft\u00fcrece\u011fi tespiti dile getirilmi\u015f oldu.<\/p>\n\n\n\n
\u00d6\u011frencilerimizden gelen sorular\u0131n cevaplanmas\u0131yla panelimiz nihayete erdi.<\/p>\n","protected":false},"excerpt":{"rendered":"
Uluslararas\u0131 M\u00fctefekkir program\u0131 kapsam\u0131nda \u201c21. Y\u00fczy\u0131lda \u00dcmmet Olmak\u201d ba\u015fl\u0131\u011f\u0131nda ger\u00e7ekle\u015ftirilen panelimiz, Enstit\u00fc y\u00f6netim kurulu \u00fcyelerimizden Sn. Fevzi Mutlu ve genel m\u00fcd\u00fcr\u00fcm\u00fcz Av. M. Akif Ersin\u2019in moderat\u00f6rl\u00fc\u011f\u00fc ve destekleriyle ger\u00e7ekle\u015ftirildi. \u0130lk panelist \u00f6\u011frencimiz \u015eerife Akbulut, \u201cTevhidin Toplumsal \u0130zd\u00fc\u015f\u00fcm\u00fc: \u00dcmmet\u201d ba\u015fl\u0131kl\u0131 konu\u015fmas\u0131nda, \u00fcmmetin \u0131rk veya co\u011frafya gibi irade d\u0131\u015f\u0131 unsurlarla de\u011fil, ahlaki se\u00e7imlerle \u015fekillenen evrensel bir “toplum … <\/p>\n