Uluslararas\u0131 M\u00fctefekkir Program\u0131 kapsam\u0131nda ger\u00e7ekle\u015ftirdi\u011fimiz \u00f6\u011frenci panellerinin onuncusu, Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn hocam\u0131z\u0131n moderat\u00f6rl\u00fc\u011f\u00fcnde; d\u00f6rt de\u011ferli \u00f6\u011frencimizin “\u0130slam\u2019\u0131n Gelece\u011fi ve Gelece\u011fin \u0130slam\u2019\u0131” \u00fczerine ufuk a\u00e7\u0131c\u0131 sunumlar\u0131yla icra edildi. Panelimizden \u00f6ne \u00e7\u0131kan ba\u015fl\u0131klar \u015f\u00f6yle:<\/p>\n\n\n\n
\u0130lk sunumda K\u00fcbra Y\u0131lmaz, “Yeisten \u0130n\u015faya: M\u00fcsl\u00fcmanlar\u0131n Gelecek Tasavvuru” ba\u015fl\u0131kl\u0131 sunumunda, \u0130slam d\u00fcnyas\u0131n\u0131n bug\u00fcn kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu en b\u00fcy\u00fck krizin maddi imk\u00e2ns\u0131zl\u0131klardan ziyade bir “gelecek tasavvuru kayb\u0131” oldu\u011funu savundu. Aliya \u0130zzetbegovi\u00e7\u2019in yakla\u015f\u0131m\u0131ndan ilhamla; M\u00fcsl\u00fcman co\u011frafyas\u0131ndaki yayg\u0131n yeis ve karamsarl\u0131k halinin, tarihsel bilincin zay\u0131flamas\u0131ndan kaynakland\u0131\u011f\u0131na dikkat \u00e7ekti. Y\u0131lmaz, istikbalin pasif bir bekleyi\u015fle de\u011fil, aktif bir inan\u00e7la in\u015fa edilmesi gerekti\u011fini vurgulayarak; \u00e7\u00f6z\u00fcm\u00fcn “gayb” ile “gelecek” aras\u0131ndaki ayr\u0131m\u0131 do\u011fru yapmakta ve umudu somut bir gayretle yeniden aya\u011fa kald\u0131rmakta yatt\u0131\u011f\u0131n\u0131 g\u00fc\u00e7l\u00fc bir \u015fekilde ifade etti.<\/p>\n\n\n\n
\u0130kinci sunumda Nursa’adat Afifah Mohamad, \u0130slam\u2019\u0131n evrenselli\u011fi ile modern \u00e7a\u011f\u0131n getirdi\u011fi de\u011fi\u015fimler aras\u0131ndaki ili\u015fkiyi inceledi. Dinin sadece k\u00fclt\u00fcrel bir kimli\u011fe indirgenmesinin yaratt\u0131\u011f\u0131 tehlikelere dikkat \u00e7ekerek, \u0130slam\u2019\u0131n insanlara de\u011fil, insanlar\u0131n \u0130slam\u2019\u0131n ahlaki ilkelerine ihtiyac\u0131 oldu\u011funu hat\u0131rlatt\u0131. Teknolojik d\u00f6n\u00fc\u015f\u00fcm ve k\u00fcreselle\u015fmenin bireylerin dine bak\u0131\u015f\u0131n\u0131 k\u00f6kl\u00fc bir bi\u00e7imde etkiledi\u011fini belirten Mohamad; gelece\u011fin \u0130slam tasavvurunun ancak Kur\u2019an ve S\u00fcnnet\u2019in ahlaki derinli\u011fini ilim, tefekk\u00fcr ve merhametle birle\u015ftirmekle g\u00fc\u00e7l\u00fc kalabilece\u011fini savundu. M\u00fcsl\u00fcmanlar\u0131n bir bina gibi kenetlenmesi gerekti\u011fini hat\u0131rlatarak, gelece\u011fin in\u015fas\u0131nda en b\u00fcy\u00fck g\u00fcc\u00fcn takva ve sahih bir din anlay\u0131\u015f\u0131 oldu\u011funun alt\u0131n\u0131 \u00e7izdi.<\/p>\n\n\n\n
\u00dc\u00e7\u00fcnc\u00fc sunumda Esra G\u00fcler Ayhan, 21. y\u00fczy\u0131lda derinle\u015fen de\u011fer krizini anlam, hakikat ve irade ekseninde ele ald\u0131. Modern insan\u0131n teknik ilerlemeye ra\u011fmen ya\u015fad\u0131\u011f\u0131 y\u00f6n kayb\u0131n\u0131 Mehmet G\u00f6rmez\u2019in “dijital co\u011frafya” ve Taha Abdurrahman\u2019\u0131n “irade \u00f6l\u00fcm\u00fc” kavramlar\u0131yla analiz etti. Ayhan; g\u00fcn\u00fcm\u00fczdeki krizin sadece bir kural ihlali de\u011fil, insan\u0131n kendi ontolojik de\u011ferinden uzakla\u015fmas\u0131yla olu\u015fan derin bir varolu\u015f krizi oldu\u011funu savundu. \u00c7\u00f6z\u00fcm olarak bilginin ahlaka d\u00f6n\u00fc\u015fmesi gerekti\u011fini vurgulayan sunum, bireyin ancak ilahi misaka sadakat g\u00f6stererek “ahlaki bir \u00f6zne” haline gelmesiyle bu anlam krizinden \u00e7\u0131kabilece\u011fini s\u00f6yledi.<\/p>\n\n\n\n
Son sunumda S\u00fceda Nur Mermer, Prof. Dr. Erol G\u00fcng\u00f6r\u2019\u00fcn “\u0130slam\u2019\u0131n Bug\u00fcnk\u00fc Meseleleri” eseri rehberli\u011finde, modernle\u015fme sanc\u0131s\u0131 \u00e7eken \u0130slam d\u00fcnyas\u0131n\u0131n kapsaml\u0131 bir sosyolojik analizini yapt\u0131. Sunumunda, g\u00fcncel “\u0130slami uyan\u0131\u015f\u0131n” yaln\u0131zca tek bir nedene indirgenemeyece\u011fini; ideolojik iflaslardan ekonomik d\u00f6n\u00fc\u015f\u00fcmlere kadar \u00e7ok katmanl\u0131 bir arka plana sahip oldu\u011funu vurgulad\u0131. \u00d6zellikle T\u00fcrkiye \u00f6zelinde “mektepli ayd\u0131n” ile “irfan sahibi halk” aras\u0131nda yarat\u0131lan yapay u\u00e7urumun ve “medeniyet k\u0131r\u0131lmas\u0131n\u0131n” entelekt\u00fcel enerjimizi nas\u0131l t\u00fcketti\u011fine dikkat \u00e7ekti. Mermer; ger\u00e7ek bir ihyan\u0131n ancak bu zihni par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131n a\u015f\u0131lmas\u0131 ve k\u00f6klerine sad\u0131k, yerli bir d\u00fc\u015f\u00fcnce gelene\u011finin in\u015fas\u0131yla m\u00fcmk\u00fcn olabilece\u011fini vurgulad\u0131.<\/p>\n\n\n\n
Farkl\u0131 perspektiflerin harmanland\u0131\u011f\u0131 panelimiz, gelece\u011fi pasif bir bekleyi\u015fle de\u011fil, ahlaki ve zihni bir in\u015fayla kurma kararl\u0131l\u0131\u011f\u0131yla verimli bir \u015fekilde sona erdi.<\/p>\n","protected":false},"excerpt":{"rendered":"
Uluslararas\u0131 M\u00fctefekkir Program\u0131 kapsam\u0131nda ger\u00e7ekle\u015ftirdi\u011fimiz \u00f6\u011frenci panellerinin onuncusu, Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn hocam\u0131z\u0131n moderat\u00f6rl\u00fc\u011f\u00fcnde; d\u00f6rt de\u011ferli \u00f6\u011frencimizin “\u0130slam\u2019\u0131n Gelece\u011fi ve Gelece\u011fin \u0130slam\u2019\u0131” \u00fczerine ufuk a\u00e7\u0131c\u0131 sunumlar\u0131yla icra edildi. Panelimizden \u00f6ne \u00e7\u0131kan ba\u015fl\u0131klar \u015f\u00f6yle: \u0130lk sunumda K\u00fcbra Y\u0131lmaz, “Yeisten \u0130n\u015faya: M\u00fcsl\u00fcmanlar\u0131n Gelecek Tasavvuru” ba\u015fl\u0131kl\u0131 sunumunda, \u0130slam d\u00fcnyas\u0131n\u0131n bug\u00fcn kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu en b\u00fcy\u00fck krizin maddi … <\/p>\n