{"id":6881,"date":"2026-06-20T21:16:00","date_gmt":"2026-06-20T18:16:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=6881"},"modified":"2026-10-01T21:18:33","modified_gmt":"2026-10-01T18:18:33","slug":"dr-ogr-uyesi-seyid-bagcivan-musluman-tefekkurune-dayali-psikolojinin-imkani","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2026\/06\/20\/dr-ogr-uyesi-seyid-bagcivan-musluman-tefekkurune-dayali-psikolojinin-imkani\/","title":{"rendered":"Dr. \u00d6\u011fr. \u00dcyesi Seyid Ba\u011f\u00e7ivan: M\u00fcsl\u00fcman Tefekk\u00fcr\u00fcne Dayal\u0131 Psikolojinin \u0130mk\u00e2n\u0131"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u0130slam ve Psikoloji: Tart\u0131\u015fmalar, Ele\u015ftiriler ve \u0130mk\u00e2nlar ba\u015fl\u0131kl\u0131 seminer serisinin sekizinci oturumunda Dr. \u00d6\u011fr. \u00dcyesi Seyid Ba\u011f\u00e7ivan \u201cM\u00fcsl\u00fcman Tefekk\u00fcr\u00fcne Dayal\u0131 Psikolojinin \u0130mk\u00e2n\u0131: Taha Abdurrahman \u00d6rne\u011fi\u201d ba\u015fl\u0131kl\u0131 bir sunum ger\u00e7ekle\u015ftirdi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sunumda, her bilimsel \u00e7al\u0131\u015fman\u0131n ve psikolojik yakla\u015f\u0131m\u0131n belirli ontolojik, epistemolojik ve aksiyolojik \u00f6n kabullere dayand\u0131\u011f\u0131, bu nedenle \u00f6zg\u00fcn bir psikoloji in\u015fas\u0131n\u0131n ancak sistematik bir felsefi zemin \u00fczerinden m\u00fcmk\u00fcn olabilece\u011fi vurguland\u0131. Bu ba\u011flamda, mevcut \u201c\u0130slami psikoloji\u201d \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6nemli olmakla birlikte b\u00fcy\u00fck \u00f6l\u00e7\u00fcde k\u00fclt\u00fcrel uyarlamalar ve mevcut modellerin revizyonu d\u00fczeyinde kald\u0131\u011f\u0131; as\u0131l ihtiyac\u0131n ise kendi d\u00fc\u015f\u00fcnce gelene\u011fimizden beslenen \u00f6zg\u00fcn bir tefekk\u00fcr zemini oldu\u011fu ifade edildi. Bu nedenle \u201c\u0130slami psikoloji\u201d kavramsalla\u015ft\u0131rmas\u0131ndan ziyade, hataya ve ele\u015ftiriye a\u00e7\u0131k olan M\u00fcsl\u00fcman zihninin tefekk\u00fcr faaliyetini merkeze alan \u201cM\u00fcsl\u00fcman tefekk\u00fcr\u00fcne dayal\u0131 psikoloji\u201d anlay\u0131\u015f\u0131 \u00f6nerildi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sunumun ikinci b\u00f6l\u00fcm\u00fcnde, \u00e7a\u011f\u0131m\u0131z\u0131n \u00f6nemli sistem filozoflar\u0131ndan Taha Abdurrahman\u2019\u0131n d\u00fc\u015f\u00fcncesi ele al\u0131nd\u0131. Moderniteyi yaln\u0131zca ele\u015ftirmekle yetinmeyen, ayn\u0131 zamanda \u0130slam d\u00fc\u015f\u00fcncesinin i\u00e7inden yeni bir felsefi \u00e7er\u00e7eve geli\u015ftirmeye \u00e7al\u0131\u015fan Taha Abdurrahman\u2019\u0131n yakla\u015f\u0131m\u0131n\u0131n, \u00f6zg\u00fcn bir psikoloji in\u015fas\u0131 i\u00e7in \u00f6nemli imk\u00e2nlar sundu\u011fu ifade edildi. \u00d6zellikle geli\u015ftirdi\u011fi \u201c\u0130lahi Emanet Paradigmas\u0131\u201d \u00e7er\u00e7evesinde insan\u0131n, ak\u0131l sahibi bir varl\u0131k olarak ilahi s\u00f6zle\u015fmeye muhatap olmu\u015f, emanet y\u00fcklenmi\u015f ve ahlaki sorumluluk ta\u015f\u0131d\u0131\u011f\u0131 vurguland\u0131. \u015eehadet, emanet ve tezkiye ilkeleri etraf\u0131nda \u015fekillenen bu yakla\u015f\u0131m\u0131n, modernitenin \u00fcretti\u011fi anlam ve de\u011fer krizlerine alternatif bir perspektif sundu\u011fu belirtildi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sunumda ayr\u0131ca Taha Abdurrahman\u2019\u0131n ahlak anlay\u0131\u015f\u0131 ile bilgi ve eylem aras\u0131ndaki ili\u015fkiye yapt\u0131\u011f\u0131 vurgu \u00fczerinde duruldu. Bilginin ahlaktan ve amelden kopar\u0131lmas\u0131n\u0131n modern d\u00fcnyan\u0131n temel krizlerinden biri oldu\u011fu, buna kar\u015f\u0131l\u0131k bilginin ahlaki d\u00f6n\u00fc\u015f\u00fcm \u00fcretmesi gerekti\u011fi ifade edildi. Ak\u0131l tasnifi ba\u011flam\u0131nda ise, soyut ve ara\u00e7sal akl\u0131n s\u0131n\u0131rlar\u0131na dikkat \u00e7ekilerek; vahiy, ahlak ve tezkiye ile desteklenen daha ku\u015fat\u0131c\u0131 bir ak\u0131l anlay\u0131\u015f\u0131n\u0131n imk\u00e2n\u0131 tart\u0131\u015f\u0131ld\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Son olarak, Taha Abdurrahman\u2019\u0131n yakla\u015f\u0131m\u0131n\u0131n yaln\u0131zca felsefi bir ele\u015ftiri sunmad\u0131\u011f\u0131, ayn\u0131 zamanda psikoloji alan\u0131nda epistemik \u00f6zg\u00fcvenin yeniden kazan\u0131lmas\u0131, anlam ve de\u011fer krizlerine \u00e7\u00f6z\u00fcm \u00fcretilmesi ve insan\u0131n ahlaki ve manevi boyutlar\u0131n\u0131 da dikkate alan daha b\u00fct\u00fcnc\u00fcl bir insan tasavvurunun geli\u015ftirilmesi a\u00e7\u0131s\u0131ndan \u00f6nemli bir ufuk sundu\u011fu ifade edildi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seminer dizisinin son oturumu kat\u0131l\u0131mc\u0131lara sertifikalar\u0131n\u0131n takdimi ile nihayete erdi.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"2048\" height=\"1366\" data-id=\"6883\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/Psk-Semineri-19.jpg\" alt=\"\" class=\"wp-image-6883\"\/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"2048\" height=\"1366\" data-id=\"6884\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/Psk-Semineri-20.jpg\" alt=\"\" class=\"wp-image-6884\"\/><\/figure>\n<\/figure>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"M\u00fcsl\u00fcman Tefekk\u00fcr\u00fcne Dayal\u0131 Psikolojinin \u0130mkan\u0131 | Dr. \u00d6\u011fr. \u00dcyesi Seyid BA\u011e\u00c7\u0130VAN\" width=\"950\" height=\"534\" src=\"https:\/\/www.youtube.com\/embed\/Ld7rGKGUyko?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>\u0130slam ve Psikoloji: Tart\u0131\u015fmalar, Ele\u015ftiriler ve \u0130mk\u00e2nlar ba\u015fl\u0131kl\u0131 seminer serisinin sekizinci oturumunda Dr. \u00d6\u011fr. \u00dcyesi Seyid Ba\u011f\u00e7ivan \u201cM\u00fcsl\u00fcman Tefekk\u00fcr\u00fcne Dayal\u0131 Psikolojinin \u0130mk\u00e2n\u0131: Taha Abdurrahman \u00d6rne\u011fi\u201d ba\u015fl\u0131kl\u0131 bir sunum ger\u00e7ekle\u015ftirdi. Sunumda, her bilimsel \u00e7al\u0131\u015fman\u0131n ve psikolojik yakla\u015f\u0131m\u0131n belirli ontolojik, epistemolojik ve aksiyolojik \u00f6n kabullere dayand\u0131\u011f\u0131, bu nedenle \u00f6zg\u00fcn bir psikoloji in\u015fas\u0131n\u0131n ancak sistematik bir felsefi zemin &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2026\/06\/20\/dr-ogr-uyesi-seyid-bagcivan-musluman-tefekkurune-dayali-psikolojinin-imkani\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;Dr. \u00d6\u011fr. \u00dcyesi Seyid Ba\u011f\u00e7ivan: M\u00fcsl\u00fcman Tefekk\u00fcr\u00fcne Dayal\u0131 Psikolojinin \u0130mk\u00e2n\u0131&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":6882,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[41],"tags":[],"class_list":["post-6881","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam-ve-psikoloji-seminer-serisi"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=6881"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6881\/revisions"}],"predecessor-version":[{"id":6885,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/6881\/revisions\/6885"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/6882"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=6881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=6881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=6881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}