{"id":7032,"date":"2026-05-16T11:10:00","date_gmt":"2026-05-16T08:10:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=7032"},"modified":"2026-10-02T11:12:02","modified_gmt":"2026-10-02T08:12:02","slug":"prof-dr-mehmet-emin-ozafsar-hadis-ilminde-surekli-yenilenme","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/16\/prof-dr-mehmet-emin-ozafsar-hadis-ilminde-surekli-yenilenme\/","title":{"rendered":"Prof. Dr. Mehmet Emin \u00d6zaf\u015far: Hadis \u0130lminde S\u00fcrekli Yenilenme"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Program\u0131n ilk dersinde Prof. Dr. Mehmet Emin \u00d6zaf\u015far Hocam\u0131z, \u201cHadis \u0130lminde S\u00fcrekli Yenilenme\u201d konusunu ele ald\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c\u0130lm\u00ee muvazenesi olmayan toplumlar\u0131n i\u00e7tima\u00ee muvazenesi de olmaz\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hocam\u0131z derste \u00f6ncelikle tecdid kavram\u0131 ve tarih\u00ee s\u00fcre\u00e7 i\u00e7erisindeki evreleri \u00fczerinde durdu. Tecdidin yaln\u0131zca modern d\u00f6neme ait bir aray\u0131\u015f de\u011fil; \u0130slam ilim gelene\u011finin kendi b\u00fcnyesinde daima ta\u015f\u0131d\u0131\u011f\u0131 yenilenme imk\u00e2n\u0131 oldu\u011funu ifade etti. Bu \u00e7er\u00e7evede ilk d\u00f6nemlerde rivayet merkezli bir muhafaza bilincinin \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131n\u0131; ard\u0131ndan us\u00fbl, tenkit ve tasnif faaliyetleriyle metodolojik bir derinle\u015fmenin ya\u015fand\u0131\u011f\u0131n\u0131; sonraki s\u00fcre\u00e7te ise ilimlerin yeniden yorumlanmas\u0131 ve \u00e7a\u011f\u0131n meseleleriyle irtibatland\u0131r\u0131lmas\u0131 y\u00f6n\u00fcnde farkl\u0131 tecdid aray\u0131\u015flar\u0131n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirtti. B\u00f6ylece tecdid, gelene\u011fi b\u00fct\u00fcn\u00fcyle terk etmek de\u011fil; onu kendi i\u00e7 dinamikleriyle yeniden ihya etmek olarak ele al\u0131nd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hocam\u0131z ayr\u0131ca ilmin yaln\u0131zca malumat biriktirmek de\u011fil; kavram \u00fcretmek, bir \u0131st\u0131lah dili in\u015fa etmek oldu\u011funu ifade etti. Zira ayn\u0131 kavram s\u00f6ylendi\u011finde uzmanlar\u0131n ayn\u0131 \u015feyi anlamas\u0131, bir ilim gelene\u011finin te\u015fekk\u00fcl etti\u011fini g\u00f6sterir. Hadis ilmi de rivayetle ba\u015flam\u0131\u015f; cerh ve ta\u2019dil, nakd ve us\u00fbl ile s\u00fcrekli yenilenerek kendi metodolojisini in\u015fa etmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sosyolojik d\u00fczen, politik d\u00fczen ve epistemik d\u00fczen aras\u0131nda daima kar\u015f\u0131l\u0131kl\u0131 bir ili\u015fki vard\u0131r. Toplumdaki d\u00f6n\u00fc\u015f\u00fcmler bilgi anlay\u0131\u015f\u0131n\u0131; bilgi anlay\u0131\u015f\u0131ndaki d\u00f6n\u00fc\u015f\u00fcmler ise toplumun yap\u0131s\u0131n\u0131 de\u011fi\u015ftirir. Bu sebeple hadis ilmi, tarih boyunca yaln\u0131zca rivayet nakleden bir me\u015fgale alan\u0131 de\u011fil; kendi y\u00f6ntemi, terminolojisi, ele\u015ftiri mekanizmas\u0131 ve i\u00e7 tutarl\u0131l\u0131\u011f\u0131 bulunan \u00f6zg\u00fcn bir bilgi alan\u0131 olarak geli\u015fmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130lk d\u00f6nemlerde \u201cilm\u00fc riv\u00e2yeti\u2019l-had\u00ees\u201d ile rivayetlerin toplanmas\u0131 ve klasik metodoloji olu\u015fmu\u015f; ard\u0131ndan \u201cilm\u00fc dir\u00e2yeti\u2019l-had\u00ees\u201d ile b\u00fcy\u00fck \u015ferh gelenekleri ortaya \u00e7\u0131km\u0131\u015f; modern d\u00f6nemde ise \u201cilm\u00fc sek\u00e2feti&#8217;l-hadis\u201d evresine ge\u00e7ilerek hadis, bir k\u00fclt\u00fcr bilimi olarak yeniden d\u00fc\u015f\u00fcn\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Derste dikkat \u00e7ekilen \u00f6nemli hususlardan biri de \u015fuydu: Tarih ve tenkit kavramlar\u0131 \u0130slam medeniyetinin \u00f6z kavramlar\u0131 oldu\u011fu h\u00e2lde zamanla stat\u00fckonun tahakk\u00fcm\u00fc alt\u0131nda i\u015flevsizle\u015fmi\u015f; modern d\u00f6nemde ise yeniden g\u00fcndeme gelmi\u015ftir. Nitekim hadis ilmi, daha sahabe d\u00f6neminden itibaren ele\u015ftiriye a\u00e7\u0131k olmu\u015f; \u201cnakd\u00fc\u2019l-had\u00ees\u201d ve \u201cn\u00fckk\u00e2d\u00fc\u2019l-had\u00ees\u201d gibi kavramlar erken d\u00f6nemlerden itibaren te\u015fekk\u00fcl etmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hocam\u0131z ayr\u0131ca Hasan K\u00e2f\u00ee Akhis\u00e2r\u00ee\u2019nin \u201cUs\u00fbl\u00fc\u2019l-Hikem f\u00ee Niz\u00e2mi\u2019l-\u00c2lem\u201d, K\u00e2tib \u00c7elebi\u2019nin \u201cD\u00fcst\u00fbru\u2019l-Amel li Isl\u00e2hi\u2019l-Halel\u201d ve \u0130brahim M\u00fcteferrika\u2019n\u0131n \u201cUs\u00fbl\u00fc\u2019l-Hikem f\u00ee Niz\u00e2mi\u2019l-\u00dcmem\u201d eserleri \u00fczerinden, yenilenmenin \u0130slam d\u00fc\u015f\u00fcnce tarihinde s\u00fcreklilik arz eden bir mesele oldu\u011funu vurgulad\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7\u00fcnk\u00fc hayat\u0131n kendisi de\u011fi\u015fim \u00fczerine kuruludur. Yenilenmeye b\u00fct\u00fcn\u00fcyle kar\u015f\u0131 \u00e7\u0131kmak, hayat\u0131n ak\u0131\u015f\u0131na kar\u015f\u0131 \u00e7\u0131kmakt\u0131r.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"2048\" height=\"1366\" data-id=\"7005\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-5.jpg\" alt=\"\" class=\"wp-image-7005\"\/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"2048\" height=\"1366\" data-id=\"7006\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-6.jpg\" alt=\"\" class=\"wp-image-7006\"\/><\/figure>\n<\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Program\u0131n ilk dersinde Prof. Dr. Mehmet Emin \u00d6zaf\u015far Hocam\u0131z, \u201cHadis \u0130lminde S\u00fcrekli Yenilenme\u201d konusunu ele ald\u0131. \u201c\u0130lm\u00ee muvazenesi olmayan toplumlar\u0131n i\u00e7tima\u00ee muvazenesi de olmaz\u201d. Hocam\u0131z derste \u00f6ncelikle tecdid kavram\u0131 ve tarih\u00ee s\u00fcre\u00e7 i\u00e7erisindeki evreleri \u00fczerinde durdu. Tecdidin yaln\u0131zca modern d\u00f6neme ait bir aray\u0131\u015f de\u011fil; \u0130slam ilim gelene\u011finin kendi b\u00fcnyesinde daima ta\u015f\u0131d\u0131\u011f\u0131 yenilenme imk\u00e2n\u0131 oldu\u011funu ifade &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/16\/prof-dr-mehmet-emin-ozafsar-hadis-ilminde-surekli-yenilenme\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;Prof. Dr. Mehmet Emin \u00d6zaf\u015far: Hadis \u0130lminde S\u00fcrekli Yenilenme&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":7004,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[37,34],"tags":[],"class_list":["post-7032","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mutefekkir-kampi-2026","category-yaz-kamplari"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=7032"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7032\/revisions"}],"predecessor-version":[{"id":7033,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7032\/revisions\/7033"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/7004"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=7032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=7032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=7032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}