{"id":7042,"date":"2026-05-17T11:18:00","date_gmt":"2026-05-17T08:18:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=7042"},"modified":"2026-10-02T11:19:53","modified_gmt":"2026-10-02T08:19:53","slug":"prof-dr-saban-ali-duzgun-21-yuzyilda-din","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/17\/prof-dr-saban-ali-duzgun-21-yuzyilda-din\/","title":{"rendered":"Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn: 21. Y\u00fczy\u0131lda Din"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Kamp\u0131m\u0131z\u0131n ikinci g\u00fcn\u00fcnde Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn hocam\u0131z \u201c21. Y\u00fczy\u0131lda Din\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u00fc\u00e7\u00fcnc\u00fc dersimizi ger\u00e7ekle\u015ftirdi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">21. y\u00fczy\u0131lda din anlay\u0131\u015f\u0131nda insan fakt\u00f6r\u00fc merkezi bir yere sahiptir. \u00c7\u00fcnk\u00fc tarih boyunca din, onun \u00f6znesi olan insanlar taraf\u0131ndan yorumlanm\u0131\u015f ve aktar\u0131lm\u0131\u015ft\u0131r. Bu nedenle tarih, ayn\u0131 zamanda din\u00ee anlay\u0131\u015flar\u0131n ampirik olarak yanl\u0131\u015flanmas\u0131n\u0131n tarihidir. Bu durum, ge\u00e7mi\u015ften gelen tarih, gelenek ve s\u00f6ylem kar\u015f\u0131s\u0131nda baz\u0131 refleksler geli\u015ftirmeyi gerekli k\u0131lar. Bunlardan ilki ele\u015ftirel d\u00fc\u015f\u00fcnmedir. Ele\u015ftirel d\u00fc\u015f\u00fcnme yaln\u0131zca mevcut olan\u0131 sorgulamak de\u011fil, ayn\u0131 zamanda de\u011fi\u015fen ko\u015fullara kar\u015f\u0131 yeni \u00f6neriler geli\u015ftirebilmeyi de i\u00e7erir. \u0130kinci olarak yarat\u0131c\u0131 d\u00fc\u015f\u00fcnme \u00f6nem kazan\u0131r. \u0130nsan, ge\u00e7mi\u015fin tekrar\u0131n\u0131 yapan bir varl\u0131k olmamal\u0131, yeni anlamlar, yeni d\u00fcnyalar ve yeni imk\u00e2nlar kurabilen bir varl\u0131k olma kapasitesini efektif olarak kullanmal\u0131d\u0131r. \u00dc\u00e7\u00fcnc\u00fc olarak ise estetik onarma d\u00fc\u015f\u00fcncesi ortaya \u00e7\u0131kar. Bu, tarihten gelen k\u0131r\u0131lmalarla, ger\u00e7ekle\u015fmeyen beklentilerle ve insan\u0131n kendi i\u00e7inde meydana gelen hasarlarla y\u00fczle\u015fip bunlar\u0131 rehabilite etmeyi ifade eder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tam da bu noktada, dinlerin zaman i\u00e7erisinde ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcmler dinin dili i\u00e7inde de kendini g\u00f6sterir. \u0130nsanl\u0131k de\u011fi\u015ftik\u00e7e din\u00ee anlat\u0131m bi\u00e7imleri de de\u011fi\u015fmektedir; \u00e7\u00fcnk\u00fc her \u00e7a\u011f, kendi sorunlar\u0131 ve ihtiya\u00e7lar\u0131 do\u011frultusunda dini yeniden yorumlar. \u00d6rne\u011fin, ge\u00e7mi\u015fte travma ya\u015fam\u0131\u015f bir insan\u0131n neye ihtiya\u00e7 duydu\u011fu sorusuna Kur\u2019an, yukar\u0131da zikredilen \u201cestetik onarma\u201d mekanizmas\u0131n\u0131 destekleyen iki temel \u00f6neriyle yakla\u015f\u0131r: Birincisi, teselli ve ge\u00e7mi\u015fi anlama \u00e7abas\u0131n\u0131 i\u00e7eren ge\u00e7mi\u015fle y\u00fczle\u015fmektir. \u0130kincisi ise ya\u015fanan travmay\u0131 s\u00fcrekli bug\u00fcn de yeniden \u00fcretmeyip, ge\u00e7mi\u015fi bug\u00fcne ta\u015f\u0131mamakt\u0131r. Bu ba\u011flamda Kur\u2019an\u2019da ge\u00e7en \u201cgarh\u201d (yenilgi travmas\u0131) kavram\u0131 dikkat \u00e7ekicidir. Yenilgi travmas\u0131 ya\u015fayan insanlarda belirli bir karakter ve ruh h\u00e2li geli\u015ferek onlar\u0131n d\u00fcnyay\u0131 alg\u0131lay\u0131\u015f bi\u00e7imini etkiler; ancak bu durum, ayn\u0131 zamanda ki\u015fide keskin ve d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc bir tarih bilinci de in\u015fa eder. Ayetleri bu b\u00fct\u00fcnc\u00fcl d\u00fc\u015f\u00fcnce t\u00fcrlerini ve insani ger\u00e7eklikleri i\u00e7erdi\u011fini varsayarak okumak, din\u00ee s\u00f6ylemlerin dogmatik ve dura\u011fan yap\u0131lardan kurtularak \u00e7a\u011f\u0131n dinamikleriyle bulu\u015fmas\u0131n\u0131, insan\u0131n varolu\u015fsal sorunlar\u0131na pratik \u00e7\u00f6z\u00fcmler \u00fcretmesini ve din\u00ee anlay\u0131\u015f\u0131n ya\u015fayan, d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc bir vizyona kavu\u015fmas\u0131n\u0131 sa\u011flayacakt\u0131r.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"2048\" height=\"1366\" data-id=\"7017\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-17.jpg\" alt=\"\" class=\"wp-image-7017\"\/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"2048\" height=\"1366\" data-id=\"7018\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-18.jpg\" alt=\"\" class=\"wp-image-7018\"\/><\/figure>\n<\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Kamp\u0131m\u0131z\u0131n ikinci g\u00fcn\u00fcnde Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn hocam\u0131z \u201c21. Y\u00fczy\u0131lda Din\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u00fc\u00e7\u00fcnc\u00fc dersimizi ger\u00e7ekle\u015ftirdi. 21. y\u00fczy\u0131lda din anlay\u0131\u015f\u0131nda insan fakt\u00f6r\u00fc merkezi bir yere sahiptir. \u00c7\u00fcnk\u00fc tarih boyunca din, onun \u00f6znesi olan insanlar taraf\u0131ndan yorumlanm\u0131\u015f ve aktar\u0131lm\u0131\u015ft\u0131r. Bu nedenle tarih, ayn\u0131 zamanda din\u00ee anlay\u0131\u015flar\u0131n ampirik olarak yanl\u0131\u015flanmas\u0131n\u0131n tarihidir. Bu durum, ge\u00e7mi\u015ften gelen tarih, &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/17\/prof-dr-saban-ali-duzgun-21-yuzyilda-din\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;Prof. Dr. \u015eaban Ali D\u00fczg\u00fcn: 21. Y\u00fczy\u0131lda Din&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":7016,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[37,34],"tags":[],"class_list":["post-7042","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mutefekkir-kampi-2026","category-yaz-kamplari"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7042","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=7042"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7042\/revisions"}],"predecessor-version":[{"id":7043,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7042\/revisions\/7043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/7016"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=7042"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=7042"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=7042"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}