{"id":7044,"date":"2026-05-18T11:19:00","date_gmt":"2026-05-18T08:19:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=7044"},"modified":"2026-10-02T11:21:20","modified_gmt":"2026-10-02T08:21:20","slug":"prof-dr-ulfet-gorgulu-transhumanizm-ve-islamin-insan-tasavvuru","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/18\/prof-dr-ulfet-gorgulu-transhumanizm-ve-islamin-insan-tasavvuru\/","title":{"rendered":"Prof. Dr. \u00dclfet G\u00f6rg\u00fcl\u00fc: Transh\u00fcmanizm ve \u0130slam\u2019\u0131n \u0130nsan Tasavvuru"},"content":{"rendered":"\n

Kamp\u0131m\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcnde Prof. Dr. \u00dclfet G\u00f6rg\u00fcl\u00fc hocam\u0131z \u201cTransh\u00fcmanizm ve \u0130slam\u2019\u0131n \u0130nsan Tasavvuru\u201d ba\u015fl\u0131kl\u0131 bir sunum ger\u00e7ekle\u015ftirdi.<\/p>\n\n\n\n

Transh\u00fcmanizm, insan\u0131n biyolojik ve do\u011fal s\u0131n\u0131rlar\u0131n\u0131 a\u015farak zihinsel, fiziksel ve psikolojik kapasitesini teknolojik ara\u00e7larla en \u00fcst seviyeye \u00e7\u0131karmay\u0131 hedefleyen radikal bir felsefe ve k\u00fclt\u00fcrel harekettir. Nick Bostrom ve Ray Kurzweil gibi teorisyenlerin \u00f6nc\u00fcl\u00fck etti\u011fi bu ak\u0131m, mevcut insan yap\u0131s\u0131n\u0131 \u201cS\u00fcr\u00fcm 1.0\u201d olarak g\u00f6rerek hatal\u0131 ve kusurlu kabul eder. Teknolojik de\u011fi\u015fimin insan ya\u015fam\u0131n\u0131 geri d\u00f6nd\u00fcr\u00fclemez bi\u00e7imde d\u00f6n\u00fc\u015ft\u00fcrece\u011fi \u201cTekillik\u201d (Singularity) d\u00f6neminde; hastal\u0131klar\u0131n, ac\u0131n\u0131n ve ya\u015flanman\u0131n tamamen ortadan kald\u0131r\u0131lmas\u0131 ama\u00e7lan\u0131r. CRISPR-Cas9 gibi genetik m\u00fcdahaleler, yapay organlar ve beyin-bilgisayar aray\u00fczleri vas\u0131tas\u0131yla insan\u0131n \u00f6l\u00fcms\u00fcz, s\u00fcper zeki ve makineyle b\u00fct\u00fcnle\u015fmi\u015f melez bir varl\u0131\u011fa, yani \u201cPosthuman\u201d (insan sonras\u0131) modeline d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi bu idealin temelini olu\u015fturur.<\/p>\n\n\n\n

Ancak bu kontrols\u00fcz geli\u015ftirme arzusu, beraberinde ciddi etik endi\u015feleri de getirmektedir. \u0130nsan do\u011fas\u0131n\u0131n manip\u00fcle edilmesi, gen \u00e7e\u015fitlili\u011finin ve do\u011fal dengenin bozulmas\u0131, bu teknolojilere yaln\u0131zca zengin kitlelerin eri\u015febilmesiyle do\u011facak derin k\u00fcresel e\u015fitsizlikler en b\u00fcy\u00fck tehditler aras\u0131nda say\u0131lmaktad\u0131r. Transh\u00fcmanizmin insan\u0131 adeta laboratuvarda yeniden tasarlanacak bir metaya indirgemesi ve \u201cTanr\u0131 rol\u00fc \u00fcstlenme\u201d \u00e7abas\u0131, modern bir \u00f6jeni hareketine d\u00f6n\u00fc\u015fme riskini bar\u0131nd\u0131r\u0131r. Bu durum, insan\u0131 sadece gen ve h\u00fccrelerin mekanik bir toplam\u0131 olarak g\u00f6ren faydac\u0131 ve hazc\u0131 bir \u201ciyi ya\u015fam\u201d anlay\u0131\u015f\u0131n\u0131n sonucudur; burada ahlaki de\u011fer eylemin ilkelerinden ziyade, \u00fcretti\u011fi maddi yarar ve haz ile \u00f6l\u00e7\u00fcl\u00fcr.<\/p>\n\n\n\n

\u0130slam\u2019\u0131n insan tasavvuru ise transh\u00fcmanizmin bu mekanik ve materyalist yakla\u015f\u0131m\u0131yla tamamen z\u0131t bir kutupta yer al\u0131r. \u0130slam d\u00fc\u015f\u00fcncesinde insan, biyolojik bir canl\u0131 olman\u0131n \u00e7ok \u00f6tesinde; ak\u0131l, idrak, irade ve beyan gibi metafizik \u00f6zelliklerle donat\u0131lm\u0131\u015f, \u201cAhsen-i Takvim\u201d (en g\u00fczel k\u0131vam) \u00fczere yarat\u0131lm\u0131\u015f m\u00fcmtaz bir varl\u0131kt\u0131r. \u0130nsan varl\u0131\u011f\u0131 beden veya DNA toplam\u0131na indirgenemez; o f\u0131trat\u0131yla, yap\u0131p eylediklerinden hukuki ve dini olarak sorumlu tutulan \u201cm\u00fckellef\u201d, ilahi bir nefesle y\u00fcceltilmi\u015f \u201cm\u00fckerrem\u201d ve haklar\u0131 dokunulmaz k\u0131l\u0131nm\u0131\u015f \u201cmuhterem\u201d bir \u00f6znedir. \u0130slam felsefesinde \u201ciyi ya\u015fam\u201d, maddi doyum veya biyolojik kusursuzlukla de\u011fil; f\u0131trata sad\u0131k kalmak, ahlaki ve ilkeli bir duru\u015f sergilemek ve d\u00fcnya hayat\u0131n\u0131 ahiret maslahat\u0131n\u0131 g\u00f6zeterek in\u015fa etmekle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

Sonu\u00e7 olarak, transh\u00fcmanizmin teknoloji eliyle kurgulad\u0131\u011f\u0131 yapay \u201cm\u00fckemmellik\u201d aray\u0131\u015f\u0131 ile \u0130slam\u2019\u0131n vahiy eksenli \u201cm\u00fckerrem insan\u201d anlay\u0131\u015f\u0131 aras\u0131nda k\u00f6kl\u00fc bir mahiyet fark\u0131 vard\u0131r. Transh\u00fcmanizm s\u0131n\u0131rlar\u0131 bulan\u0131kla\u015ft\u0131r\u0131p yarat\u0131l\u0131\u015f hiyerar\u015fisini bozarak \u00f6l\u00fcme meydan okuyan kibirli bir \u00fctopya sunarken; \u0130slam, insan\u0131 yarat\u0131c\u0131s\u0131na kar\u015f\u0131 haddini ve s\u0131n\u0131rlar\u0131n\u0131 bilen bir tevazuya davet eder. Bilimsel geli\u015fmeler ne kadar ileri giderse gitsin, insan\u0131n \u00f6l\u00fcml\u00fc oldu\u011fu ger\u00e7e\u011fi de\u011fi\u015fmeyecektir. \u0130nsan, yery\u00fcz\u00fcnde fiziksel \u00f6l\u00fcms\u00fczl\u00fck pe\u015finde ko\u015fmak ve ilahi d\u00fczene ba\u015fkald\u0131rmak yerine salih amellerle fani hayat\u0131 anlamland\u0131rarak kendini ebedi k\u0131lacak bir ahlaki olgunlu\u011fa eri\u015fme gayesinde olmal\u0131d\u0131r.<\/p>\n\n\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

Kamp\u0131m\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcnde Prof. Dr. \u00dclfet G\u00f6rg\u00fcl\u00fc hocam\u0131z \u201cTransh\u00fcmanizm ve \u0130slam\u2019\u0131n \u0130nsan Tasavvuru\u201d ba\u015fl\u0131kl\u0131 bir sunum ger\u00e7ekle\u015ftirdi. Transh\u00fcmanizm, insan\u0131n biyolojik ve do\u011fal s\u0131n\u0131rlar\u0131n\u0131 a\u015farak zihinsel, fiziksel ve psikolojik kapasitesini teknolojik ara\u00e7larla en \u00fcst seviyeye \u00e7\u0131karmay\u0131 hedefleyen radikal bir felsefe ve k\u00fclt\u00fcrel harekettir. Nick Bostrom ve Ray Kurzweil gibi teorisyenlerin \u00f6nc\u00fcl\u00fck etti\u011fi bu ak\u0131m, mevcut insan … <\/p>\n

“Prof. Dr. \u00dclfet G\u00f6rg\u00fcl\u00fc: Transh\u00fcmanizm ve \u0130slam\u2019\u0131n \u0130nsan Tasavvuru”<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":7019,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[37,34],"tags":[],"class_list":["post-7044","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mutefekkir-kampi-2026","category-yaz-kamplari"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=7044"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7044\/revisions"}],"predecessor-version":[{"id":7045,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7044\/revisions\/7045"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/7019"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=7044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=7044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=7044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}