{"id":7087,"date":"2026-05-19T11:40:00","date_gmt":"2026-05-19T08:40:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=7087"},"modified":"2026-10-02T11:42:05","modified_gmt":"2026-10-02T08:42:05","slug":"prof-dr-mehmet-gormez-islam-dusuncesinde-son-dersler","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/19\/prof-dr-mehmet-gormez-islam-dusuncesinde-son-dersler\/","title":{"rendered":"Prof. Dr. Mehmet G\u00f6rmez: \u0130slam D\u00fc\u015f\u00fcncesinde Son Dersler"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u0130DE Uluslararas\u0131 M\u00fctefekkir Program\u0131 mezunlar\u0131na y\u00f6nelik ger\u00e7ekle\u015ftirilen T\u0130BU Yaz Okulu kapsam\u0131nda, Enstit\u00fc Ba\u015fkan\u0131m\u0131z ve T\u0130BU Rekt\u00f6r\u00fc Prof. Dr. Mehmet G\u00f6rmez, \u201c\u0130slam D\u00fc\u015f\u00fcncesinde Son Dersler\u201d ba\u015fl\u0131kl\u0131 konferans\u0131 irad etti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cHatime sadece bir son, bir ak\u0131bet, bir nihayet ve bir netice de\u011fildir. Hatime, ayn\u0131 zamanda yeni bir ba\u015flang\u0131\u00e7t\u0131r.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130slam d\u00fc\u015f\u00fcncesinde ilk dersler ve son dersler olduk\u00e7a m\u00fchimdir. \u00c7\u00fcnk\u00fc bunlar, \u0130slam d\u00fc\u015f\u00fcncesinin insan, ilim ve medeniyet ufkunu ortaya koyar. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de ilk ders \u201cOku!\u201d emridir. M\u00fcsl\u00fcman\u0131n hayat boyu tekrar etti\u011fi ilk ders ise F\u00e2tiha\u2019d\u0131r. Hadiste ilk ders niyettir; \u00e7\u00fcnk\u00fc b\u00fct\u00fcn amellerin ruhu odur. Bu sebeple \u201c\u0625\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064f \u0628\u0650\u0627\u0644\u0646\u0650\u0651\u064a\u064e\u0651\u0627\u062a\u0650\u201d hadisi, hadis ilminin fatihas\u0131 mesabesindedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130slam medeniyeti bir hatime medeniyetidir. Dinlerin hatemi \u0130slam, kitaplar\u0131n hatemi Kur\u2019\u00e2n-\u0131 Ker\u00eem, peygamberlerin hatemi ise Hz. Peygamber \ufdfa\u2019dir. Hatime yaln\u0131zca dersler ve kitaplar i\u00e7in de\u011fil; ameller, \u00f6m\u00fcrler ve medeniyetler i\u00e7in de s\u00f6z konusudur. Bu sebeple h\u00fcsn-i hatime duas\u0131 yaln\u0131zca g\u00fczel bir \u00f6l\u00fcm\u00fc de\u011fil; g\u00fczel bir \u00f6mr\u00fc, g\u00fczel bir ameli ve g\u00fczel bir medeniyet tasavvurunu da i\u00e7inde ta\u015f\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Arap\u00e7ada \u201cson\u201d anlam\u0131na gelen bir\u00e7ok kelime vard\u0131r. Ancak \u0130slam d\u00fc\u015f\u00fcncesi \u00f6zellikle \u201chatime\u201d kavram\u0131n\u0131 tercih etmi\u015ftir. \u00c7\u00fcnk\u00fc hatime yaln\u0131zca bir biti\u015fi de\u011fil; kemali, kullu\u011fu, acziyeti ve yeni bir ba\u015flang\u0131c\u0131 ifade eder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mutaffif\u00een s\u00fbresindeki \u201c\u0648\u064e\u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0644\u0652\u064a\u064e\u062a\u064e\u0646\u064e\u0627\u0641\u064e\u0633\u0650 \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0646\u064e\u0627\u0641\u0650\u0633\u064f\u0648\u0646\u064e\u201d ayeti iyiye, do\u011fruya ve g\u00fczele ula\u015fmak i\u00e7in hay\u0131rl\u0131 bir yar\u0131\u015f i\u00e7erisinde olmay\u0131 \u00f6\u011f\u00fctler. Buradaki yar\u0131\u015f, insanlar\u0131n birbirini ge\u00e7me yar\u0131\u015f\u0131 de\u011fil; birlikte hakikate, hayra ve g\u00fczelli\u011fe y\u00f6nelmesidir. \u00c7\u00fcnk\u00fc m\u00fcminin gayesi \u201c\u062e\u0650\u062a\u064e\u0627\u0645\u064f\u0647\u064f \u0645\u0650\u0633\u0652\u0643\u064c\u201d s\u0131rr\u0131nca misk gibi g\u00fczel kokan bir hatimeye ula\u015fmakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c\u0130nnemel um\u00fbru bi hav\u00e2timih\u00e2\u201d hakikati, amellerin hatimeleriyle de\u011ferlendirilece\u011fini ifade eder. Ba\u015flang\u0131\u00e7lar \u00f6nemli olmakla birlikte, insan\u0131n hakiki k\u0131ymeti \u00e7o\u011fu zaman son istikametinde ortaya \u00e7\u0131kar. Bu sebeple gelene\u011fimizde \u201cya\u015fl\u0131\u201d yerine \u201cihtiyar\u201d kavram\u0131 tercih edilmi\u015ftir. \u00c7\u00fcnk\u00fc ihtiyarl\u0131k yaln\u0131zca bedenin zay\u0131fl\u0131\u011f\u0131 de\u011fil, ruhun olgunlu\u011fu ve se\u00e7kinle\u015fmesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130slam ilim gelene\u011finde kitaplar\u0131n hatimeleri b\u00fcy\u00fck bir hikmet ta\u015f\u0131r. Modern akademideki sonu\u00e7 b\u00f6l\u00fcmlerinden farkl\u0131 olarak klasik eserlerin hatimeleri; hamd, isti\u011ffar, dua, acziyet ve tevazu ile \u00f6r\u00fcl\u00fcd\u00fcr. \u00c2lim, eserinin sonunda mutlak bilginin yaln\u0131z Allah\u2019a ait oldu\u011funu yeniden ikrar eder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gaz\u00e2l\u00ee, \u0130hy\u00e2\u2019n\u0131n mukaddimesinde ilmin ruhunu kaybedi\u015finden s\u00f6z ederken, hatimesinde insan\u0131 uzun m\u00fcnaka\u015falardan kalbin \u0131slah\u0131na ve Allah\u2019a do\u011fru yap\u0131lan yolculu\u011fa \u00e7a\u011f\u0131r\u0131r. Kurtulu\u015fun yaln\u0131z ilm\u00ee tart\u0131\u015fmalarda de\u011fil; ubudiyette, z\u00fchtte ve ihlasta oldu\u011funu hat\u0131rlat\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130bn Haldun ise Mukaddime\u2019de devletlerin kurulu\u015funu, asabiyeyi ve umran\u0131 anlatt\u0131ktan sonra hatimede insan\u0131 tarihten ibret almaya, tevazuya ve medeniyetlerin ak\u0131beti \u00fczerine d\u00fc\u015f\u00fcnmeye davet eder. Nice \u00f6zg\u00fcrl\u00fcklerle ba\u015flayan medeniyetlerin zamanla zul\u00fcm ve k\u00f6lelik d\u00fczenlerine d\u00f6n\u00fc\u015febildi\u011fini g\u00f6sterir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sahih-i Buh\u00e2r\u00ee\u2019nin ilk hadisinde niyet, son hadisinde ise samimiyet, zikir ve kulluk \u015fuuru \u00f6ne \u00e7\u0131kar. \u0130bn\u00fc\u2019l-Arab\u00ee, el-F\u00fct\u00fbh\u00e2t\u00fc\u2019l-Mekkiyye\u2019nin hatimesinde \u201cBu kitapta yer alanlar i\u015faretlerdir; hakikatin kemali ise Allah kat\u0131ndad\u0131r.\u201d diyerek mutlak hakikatin yaln\u0131z Allah\u2019a ait oldu\u011funu hat\u0131rlat\u0131r. \u015e\u00e2t\u0131b\u00ee ise el-Muv\u00e2fak\u00e2t\u2019\u0131n hatimesinde, mak\u00e2s\u0131d ilminin ruhsuz ve \u015fekilci bir yap\u0131ya d\u00f6n\u00fc\u015fmesinden duydu\u011fu endi\u015feyi dile getirir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130slam ilim gelene\u011finde b\u00fct\u00fcn hatimelerin ortak bir dili vard\u0131r:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00c2lim, kendi eksikli\u011fini ve kusurunu itiraf eder.<\/li>\n\n\n\n<li>\u0130lim ile amel birbirinden ayr\u0131lmaz.<\/li>\n\n\n\n<li>K\u00f6t\u00fc hatimeden korkulur.<\/li>\n\n\n\n<li>Hem okuyucudan dua talep edilir hem de okuyucuya dua edilir.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Temennimiz odur ki; ilim yolculu\u011fumuz \u201c\u062e\u0650\u062a\u064e\u0627\u0645\u064f\u0647\u064f \u0645\u0650\u0633\u0652\u0643\u064c\u201d kabilinden bir hatimeye ve o hatimeden do\u011facak hay\u0131rl\u0131 ba\u015flang\u0131\u00e7lara vesile olsun.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"4096\" height=\"2730\" data-id=\"7052\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-28.jpg\" alt=\"\" class=\"wp-image-7052\"\/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"4096\" height=\"2730\" data-id=\"7053\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-29.jpg\" alt=\"\" class=\"wp-image-7053\"\/><\/figure>\n<\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130DE Uluslararas\u0131 M\u00fctefekkir Program\u0131 mezunlar\u0131na y\u00f6nelik ger\u00e7ekle\u015ftirilen T\u0130BU Yaz Okulu kapsam\u0131nda, Enstit\u00fc Ba\u015fkan\u0131m\u0131z ve T\u0130BU Rekt\u00f6r\u00fc Prof. Dr. Mehmet G\u00f6rmez, \u201c\u0130slam D\u00fc\u015f\u00fcncesinde Son Dersler\u201d ba\u015fl\u0131kl\u0131 konferans\u0131 irad etti. \u201cHatime sadece bir son, bir ak\u0131bet, bir nihayet ve bir netice de\u011fildir. Hatime, ayn\u0131 zamanda yeni bir ba\u015flang\u0131\u00e7t\u0131r.\u201d \u0130slam d\u00fc\u015f\u00fcncesinde ilk dersler ve son dersler olduk\u00e7a m\u00fchimdir. &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/19\/prof-dr-mehmet-gormez-islam-dusuncesinde-son-dersler\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;Prof. Dr. Mehmet G\u00f6rmez: \u0130slam D\u00fc\u015f\u00fcncesinde Son Dersler&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":7052,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[37,34],"tags":[],"class_list":["post-7087","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mutefekkir-kampi-2026","category-yaz-kamplari"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=7087"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7087\/revisions"}],"predecessor-version":[{"id":7088,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7087\/revisions\/7088"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/7052"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=7087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=7087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=7087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}