{"id":7097,"date":"2026-05-20T11:48:00","date_gmt":"2026-05-20T08:48:00","guid":{"rendered":"http:\/\/test.ide.org.tr\/?p=7097"},"modified":"2026-10-02T11:49:53","modified_gmt":"2026-10-02T08:49:53","slug":"heba-raouf-ezzat-sehir-ve-umran-mekan-uzerine-ortak-dusunmek","status":"publish","type":"post","link":"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/20\/heba-raouf-ezzat-sehir-ve-umran-mekan-uzerine-ortak-dusunmek\/","title":{"rendered":"Heba Raouf Ezzat: \u015eehir ve Umran \u2013 Mek\u00e2n \u00dczerine Ortak D\u00fc\u015f\u00fcnmek"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Heba Raouf Ezzat \u201c\u015eehir ve Umran\u201d ana temas\u0131 \u00e7er\u00e7evesinde \u201cMek\u00e2n \u00dczerine Ortak D\u00fc\u015f\u00fcnmek\u201d ba\u015fl\u0131kl\u0131 bir seminer verdi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mek\u00e2n\u0131n yaln\u0131zca co\u011frafi bir koordinattan ibaret olmad\u0131\u011f\u0131; insan haf\u0131zas\u0131n\u0131, hissiyat\u0131n\u0131, aidiyetini ve bilincini in\u015fa eden canl\u0131 bir cevher oldu\u011fu \u00fczerinde duruldu.<br>\u0130nsan, baz\u0131 mek\u00e2nlarla deruni bir ba\u011f kurar; hat\u0131ralar\u0131n\u0131, ac\u0131lar\u0131n\u0131, sevin\u00e7lerini ve kimli\u011fini o mek\u00e2nlarda ta\u015f\u0131r. Fizik\u00ee olarak i\u015fgal edilse bile kalplerde ya\u015famaya devam eden Kud\u00fcs ve Filistin haf\u0131zas\u0131, mek\u00e2n\u0131n insan ruhundaki yerinin en g\u00fc\u00e7l\u00fc \u00f6rneklerinden biri olarak ele al\u0131nd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130nsan bilincini kuran iki temel s\u00fctunun \u201cmek\u00e2n\u201d ve \u201czaman\u201d oldu\u011fu ifade edildi. Hapishanelerin ve penceresiz h\u00fccrelerin insan\u0131 zihnen \u00e7\u00f6kertmesinin sebebi de insan\u0131n bu iki kurucu boyuttan mahrum b\u0131rak\u0131lmas\u0131d\u0131r. Mek\u00e2n par\u00e7aland\u0131\u011f\u0131nda aidiyet, zaman par\u00e7aland\u0131\u011f\u0131nda ise insan\u0131n i\u00e7 dengesi sars\u0131l\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kahire\u2019de do\u011fup b\u00fcy\u00fcmenin kendisinde erken ya\u015fta \u201c\u00fcmmetin merkezinde olma\u201d hissi olu\u015fturdu\u011funu ifade eden Ezzat, 1970 ve 1980\u2019li y\u0131llardaki \u0130slami uyan\u0131\u015f d\u00f6neminin zihinlerde g\u00fc\u00e7l\u00fc bir \u00fcmmet tasavvuru in\u015fa etti\u011fini dile getirdi. O d\u00f6nemde \u00fcmmet bilincinin ulus-devlet s\u0131n\u0131rlar\u0131ndan daha b\u00fcy\u00fck ve daha ku\u015fat\u0131c\u0131 bir aidiyet olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc ifade etti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Avrupa\u2019dan Amerika\u2019ya, Afrika\u2019dan Hicaz\u2019a, Malezya\u2019dan Hindistan\u2019a kadar uzanan geni\u015f seyahatlerinin teorik \u00fcmmet fikrini fiil\u00ee bir tecr\u00fcbeye d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc belirten Ezzat\u2019a g\u00f6re her co\u011frafya insan karakterini bi\u00e7imlendirir. M\u0131s\u0131rl\u0131lar\u0131n mizah\u0131, ne\u015fesi ve m\u00fcsamahas\u0131; \u00e7\u00f6l ya da da\u011f k\u00fclt\u00fcr\u00fcnden de\u011fil, Nil havzas\u0131n\u0131n bereketinden beslenmektedir. \u00c7\u00fcnk\u00fc her mek\u00e2n, kendi k\u00fclt\u00fcr\u00fcn\u00fc ve insan tipini \u00fcretir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aidiyet meselesi \u00fczerinde duran Ezzat, \u201cMek\u00e2n de\u011fi\u015fti\u011finde aidiyet de de\u011fi\u015fir mi?\u201d sorusunu merkeze ald\u0131. \u00c7e\u015fitlili\u011fin bir zafiyet de\u011fil; medeniyetleri zenginle\u015ftiren bir rahmet oldu\u011funu ifade ederek \u0130slam tarihinin farkl\u0131l\u0131klarla birlikte ya\u015fama tecr\u00fcbesi \u00fczerine kuruldu\u011funu hat\u0131rlatt\u0131. Sokak, mahalle ve ev gibi her mikro mek\u00e2n\u0131n kendine has bir f\u0131kh\u0131 ve ahlak\u0131 bulundu\u011funu; \u0130slam d\u00fc\u015f\u00fcncesindeki i\u00e7tihat \u00e7e\u015fitlili\u011finin de b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bu mek\u00e2nsal zenginlikten beslendi\u011fini dile getirdi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Peygamber efendimizin mek\u00e2n ile kurdu\u011fu ili\u015fki \u00fczerinde de duruldu. Hira\u2019daki inziva tecr\u00fcbesi, Uhud da\u011f\u0131 hakk\u0131nda s\u00f6yledi\u011fi \u201cUhud bizi sever, biz de Uhud\u2019u severiz\u201d s\u00f6z\u00fc ve hicret sonras\u0131nda Medine ile kurdu\u011fu vefa ba\u011f\u0131; \u0130slam\u2019da mek\u00e2n\u0131n yaln\u0131z fizik\u00ee de\u011fil, ayn\u0131 zamanda manevi bir anlam ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6steren \u00f6rnekler olarak ele al\u0131nd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Medine\u2019nin yaln\u0131zca bir \u015fehir de\u011fil; hukuk, aidiyet, ahlak ve birlikte ya\u015fama k\u00fclt\u00fcr\u00fc in\u015fa eden bir medeniyet modeli oldu\u011fu ifade edildi. Evs, Hazre\u00e7, Yahudiler ve Muhacirleri ayn\u0131 toplumsal s\u00f6zle\u015fme etraf\u0131nda bulu\u015fturan Medine\u2019nin, \u0130slam umran\u0131n\u0131n en g\u00fc\u00e7l\u00fc \u00f6rne\u011fi oldu\u011fu vurguland\u0131. Ancak bug\u00fcn yirmi milyonluk metropollerde bu ruhun nas\u0131l yeniden kurulaca\u011f\u0131 sorusunun \u00e7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck meydan okumalar\u0131ndan biri oldu\u011fu belirtildi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ayr\u0131ca Farabi\u2019nin \u201cErdemli \u015eehir\u201d anlay\u0131\u015f\u0131 ile Ibn Haldun\u2019un \u015fehir ve asabiyet teorileri \u00fczerinde duruldu. \u015eehirlerin yaln\u0131zca binalardan de\u011fil; onlar\u0131 in\u015fa eden niyet, ahlak ve medeniyet tasavvurundan meydana geldi\u011fi ifade edildi. E\u011fer bir \u015fehir yaln\u0131zca piyasa ve t\u00fcketim mant\u0131\u011f\u0131yla kurulursa, o \u015fehirden hakiki bir umran do\u011fmayaca\u011f\u0131 vurguland\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seminerin hitam\u0131nda bug\u00fcn \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z \u0130stanbul\u2019un da yaln\u0131zca fizik\u00ee bir \u015fehir de\u011fil; derin bir medeniyet haf\u0131zas\u0131 oldu\u011fu hat\u0131rlat\u0131larak, elimizdeki miras\u0131 daha \u015fuurlu, daha estetik ve daha hikmetli bir umran tasavvuruyla yeniden okumam\u0131z gerekti\u011fi ifade edildi.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"4096\" height=\"2730\" data-id=\"7063\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-39.jpg\" alt=\"\" class=\"wp-image-7063\"\/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"4096\" height=\"2730\" data-id=\"7064\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-40.jpg\" alt=\"\" class=\"wp-image-7064\"\/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"4096\" height=\"2730\" data-id=\"7065\" src=\"http:\/\/test.ide.org.tr\/wp-content\/uploads\/2026\/10\/2026-Mutefekkir-Kampi-41.jpg\" alt=\"\" class=\"wp-image-7065\"\/><\/figure>\n<\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Heba Raouf Ezzat \u201c\u015eehir ve Umran\u201d ana temas\u0131 \u00e7er\u00e7evesinde \u201cMek\u00e2n \u00dczerine Ortak D\u00fc\u015f\u00fcnmek\u201d ba\u015fl\u0131kl\u0131 bir seminer verdi. Mek\u00e2n\u0131n yaln\u0131zca co\u011frafi bir koordinattan ibaret olmad\u0131\u011f\u0131; insan haf\u0131zas\u0131n\u0131, hissiyat\u0131n\u0131, aidiyetini ve bilincini in\u015fa eden canl\u0131 bir cevher oldu\u011fu \u00fczerinde duruldu.\u0130nsan, baz\u0131 mek\u00e2nlarla deruni bir ba\u011f kurar; hat\u0131ralar\u0131n\u0131, ac\u0131lar\u0131n\u0131, sevin\u00e7lerini ve kimli\u011fini o mek\u00e2nlarda ta\u015f\u0131r. Fizik\u00ee olarak i\u015fgal &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/test.ide.org.tr\/index.php\/2026\/05\/20\/heba-raouf-ezzat-sehir-ve-umran-mekan-uzerine-ortak-dusunmek\/\" class=\"more-link\"><span class=\"screen-reader-text\"> &#8220;Heba Raouf Ezzat: \u015eehir ve Umran \u2013 Mek\u00e2n \u00dczerine Ortak D\u00fc\u015f\u00fcnmek&#8221;<\/span>devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":7063,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[37,34],"tags":[],"class_list":["post-7097","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mutefekkir-kampi-2026","category-yaz-kamplari"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7097","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=7097"}],"version-history":[{"count":1,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7097\/revisions"}],"predecessor-version":[{"id":7098,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7097\/revisions\/7098"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/7063"}],"wp:attachment":[{"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=7097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=7097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test.ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=7097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}